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TOPIC: religion

FOCUS: Israel-Palestine War

Nazi History, Muslim Immigrants, Social Media: Talking Gaza In Germany Is A Hot Mess

The debate over the war in Israel is raging on social media. In this divisive atmosphere, it is impossible to call out anti-Semitism in Muslim communities or on the right wing without being applauded by all the wrong people. What Germans are failing to acknowledge is how much the country’s own history has to do with this.

-Analysis-

BERLIN — These are dark times. The brutal Hamas attacks on Israel have crushed all hope of recovery, peace, freedom – of a victory for light over darkness. The global focus has shifted to the threat of political Islam rather than the horrors of the war in Ukraine, although this and other crises remain very much alive. Whichever way you turn, there is another threat looming: the economic crisis, the migrant crisis, climate change, the possible return of Donald Trump. There is no end in sight.

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However, since October 7, which is euphemistically being referred to in media reports as the day of "escalation" in the Middle East, there has been another form of escalation, this time around the tone of public debate in Germany. As the political boundaries are shifting, so are the limits of what is unsayable.

Admittedly, social media only represents a part of the public sphere, but nonetheless it has a profound influence on the debate. We can see this shift in all forms of online communication, which shape how we speak, what we share and what we see. The current discourse on social media reflects a wider breakdown of inhibitions and taboos, which makes it all the harder to find the one thing we need in order to have a reasoned discussion: objectivity.

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India, That (Imperfect) Template For A Two-State Solution

At the moment, a two-state solution to end the conflict between Israel and Palestine seems impossible. But should a miracle occur, there is one example that, although not perfect, could serve as a model to build a multi-ethnic, multi-religious and multi-cultural federation: the ethno-federal democracy of India.

-Analysis-

NEW DELHI — In a televised news conference on October 28, Israel’s President Benjamin Netanyahu announced that Israel had opened a “new phase” in the war by sending ground forces into Gaza and expanding attacks from the ground, air and sea. It’s “very clear objective” he said, was destroying Hamas’s military and governing capabilities. A past master at depicting every Israeli act of oppression as defense, he linked Hamas’s October 7 attack to the Holocaust and roared ,“We always said, ‘Never again’. Never again is now.”

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The Middle East And Religion: An Islamic Reading Of The Golden Rule

Both Hamas and Israel should stop manipulating the language of faith and morals to justify extreme and indiscriminate violence, writes Islamic theologian Marwan Sarwar Gill. Religion (in good faith) ultimately offers a way out of conflict the bad faith has fueled.

-Essay-

BUENOS AIRES — The Prophet Muhammad is reported to have been with his disciples one day when some local Jews passed by, bearing the body of a deceased man to the cemetery. The Prophet stood up to offer his condolences, which offended one of his followers who asked him why he had shown respect to people who were not Muslims.

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Why Are Right-Wing Hindu Nationalists So Pro-Israel?

The flood of pro-Israel support from right-ring Hindu nationalists reveals more about the nature of their political project, its aspirations and ideological directions through the decades, than it does about Zionism.

-Analysis-

NEW DELHI — As Israel attacks Gaza with brute military force in response to a coordinated offensive by Hamas, staged in a manner and at a scale never seen before, Indian X (formerly Twitter) is abuzz with some familiar chatter – widespread solidarity for Israel.

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Mostly emanating from right-wing Hindutva (Hindu nationalist) circles, this wave of support is hardly new. It rears its head every time there is an escalation between Palestine and Israel – and as is the case every time, Tel Aviv deploys disproportionate military force against Palestinians.

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This Happened

This Happened — October 11: Second Vatican Council

Pope John XXIII convened the Second Vatican Council on this day in 1962.

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Ideas
Lucetta Scaraffia

Genocide To Ethnic Cleansing, Why Europe Has Forsaken Armenians Again

As Armenians from Nagorno-Karabakh are forced to flee their homes, is culture or corruption or something more sinister forcing a people to suffer so greatly a century after a genocide tried to wipe them out?

-OpEd-

TURIN — When we hear that an animal is endangered, — maybe even at risk of being extinct — our collective outrage pushes us to defend its survival, passionately. And yet we can't seem to muster the willingness to do anything about the Armenians of Nagorno-Karabakh.

The more than 100,000 Armenians who have left their land in a matter of days did not choose to abandon a land to which they have been attached for centuries, nor did they choose to abandon their ancient churches and monasteries, which will be destroyed with bulldozers. They were forced to do so to save their lives.

The European Union has not lifted a finger to protest against the Azerbaijanis or to stop the ethnic cleansing of an ancient people from the land they have occupied for millennia.

In fact, they insist on calling the Armenians of Nagorno-Karabakh separatists, adopting the Azerbaijani point of view. How can a people who have lived in that territory, without ever leaving it for 2,500 years, be considered separatist?

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This Happened

This Happened — October 4: First Pope Visit To The U.S.

The first Pope to visit the United States was Pope Paul VI happened on this day in 1965, and had significant political and religious implications.

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Ideas
Antoni Tokarczuk

Poland Elections: I'm Catholic, And Will Never Vote For The Ruling Catholic Party

In this editorial for Polish daily Gazeta Wyborcza, former Polish Senator, Solidarność activist, Member of Parliament, and Environmental Minister Antoni Tokarczuk examines what he calls the “true motivations” of ruling party Law and Justice leader Jarosław Kaczyński, and warns against his use of the Church for his party’s gain, especially ahead of the upcoming Parliamentary elections.

-OpEd-

WARSAW — I had the opportunity to get to know Law and Justice leader Jarosław Kaczyński, and what really motivates his political candidacy — and the real reasons are far different than those he claims in order to pull the wool over the eyes of the Polish public.

I’m writing about this topic as a graduate of sociology from the Department of Christian Philosophy from the Catholic University of Lublin, and a currently practicing Catholic, but also as a former social and political activist, with extensive personal experience in the public arena. I was, among other things, a co-founder and member of the highest authorities of the first branch of the Solidarność ("Solidarity") movement and a participant in its underground activities, after martial law was introduced in Poland. Later, I continued my political work as a senator, Member of Parliament and as Poland’s Minister of the Environment.

But, perhaps the most important point in all of this, is that I happened to be the deputy president of the now-defunct Christian Democratic Center Agreement ("Porozumienie Centrum") political party, and Kaczyński’s direct successor at a time when he suspended his political activity. Therefore, I had a great opportunity to get to know the current Law and Justice (PiS) leader in depth.

Through this, I discovered his true approach to values and moral principles, rather than those created out of his own political calculation. As a result, I cut all contact and collaborative efforts with him, both as a politician, and as a person.

For over 20 years, I have not actively participated in the political life of this country. In this current moment, which will be a vital one on the path to Poland's future, I feel a moral imperative to speak publicly on the issue in question.

I do not want to speak as a politician, but rather as a person who is categorically opposed to the instrumental, nefarious use of the Catholic religion and its institutions for the party’s unbridled ambitions and lust for power. I am opposing the unauthorized appropriation of a religious banner, which calls itself the “only Catholic party” in order to cover up its true activities, which are in fact contrary to the essence of Christianity.

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Society
Joseph Holmes

Should Christians Be Scared Of Horror Movies?

Horror films have a complicated and rich history with christian themes and influences, but how healthy is it for audiences watching?

“The Nun II” has little to show for itself except for its repetitive jump scares — but could it also be a danger to your soul?

Christians have a complicated relationship with the horror genre. On the one hand, horror movies are one of the few types of Hollywood films that unapologetically treat Christianity (particularly Catholicism) as good.

“The Exorcist” remains one of the most successful and acclaimed movies of all time. More recently, “The Conjuring” franchise — about a wholesome husband and wife duo who fight demons for the Catholic Church in the 1970s and related spinoffs about the monsters they’ve fought — has more reverent references to Jesus than almost any movie I can think of in recent memory (even more than many faith-based films).

The Catholic film critic Deacon Steven Greydanus once mentioned that one of the few places where you can find substantial positive Catholic representation was inhorror films.

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This Happened

This Happened — September 24: Barbara C Harris Becomes First Female Episcopal Bishop

On this day in 1988, Barbara C Harris of Mass became the first woman to be elected as an Episcopal bishop.

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Society
Géssica Amorim

Brazil's Evangelical Surge Threatens Survival Of Native Afro-Brazilian Faith

Followers of the Afro-Brazilian Umbanda religion in four traditional communities in the country’s northeast are resisting pressure to convert to evangelical Christianity.

Among a host of images of saints and Afro-Brazilian divinities known as orixás, Abel José, 42, an Umbanda priest, lights some candles, picks up his protective beads and adjusts the straw hat that sits atop his head. He is preparing to treat four people from neighboring villages who have come to his house in search of spiritual help and treatment for health ailments.

The meeting takes place discreetly, in a small room that has been built in the back of the garage of his house. Abel lives in the quilombo of Sítio Bredos, home to 135 families. The community, located in the municipality of Betânia of Brazil’s northeastern state of Pernambuco, is one of the municipality’s four remaining communities that have been certified as quilombos, the word used to refer to communities formed in the colonial era by enslaved Africans and/or their descendents.

In these villages there are almost no residents who still follow traditional Afro-Brazilian religions. Abel, Seu Joaquim Firmo and Dona Maura Maria da Silva are the sole remaining followers of Umbanda in the communities in which they live. A wave of evangelical missionary activity has taken hold of Betânia’s quilombos ever since the first evangelical church belonging to the Assembleia de Deus group was built in the quilombo of Bredos around 20 years ago. Since then, other evangelical, pentecostal, and neo-pentecostal churches and congregations have established themselves in the area. Today there are now nine temples spread among the four communities, home to roughly 900 families.

The temples belong to the Assembleia de Deus, the Seventh-day Adventist Church, and the World Church of God's Power, the latter of which has over 6,000 temples spread across Brazil and was founded by the apostle and televangelist Valdemiro Santiago, who became infamous during the pandemic for trying to sell beans that he had blessed as a Covid-19 cure. Assembleia de Deus alone, who are the largest pentecostal denomination in the world, have built five churches in Betânia’s quilombos.


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eyes on the U.S.
Ali Tufan Koç

Muslim Call To Prayer, NYC-Style: A Turkish Eye On New York's Historic Azan Law

New York Mayor Eric Adams has for the first time allowed the city's mosques to broadcast the Muslim call to prayer over loudspeakers. A Turkish correspondent living in New York listens in to the sound of the call ("cleaner" than in Turkey), and the voices of local Muslims marking this watershed in their relationship with the city.

NEW YORK — It’s Sept. 1, nearing the time for the noon prayer for Muslim New Yorkers. The setting is the Masjid Al Aman, one of the city's biggest mosques, located at the border of the boroughs of Brooklyn and Queens. WABC, Channel 7, one of the local television stations, has a broadcast van parked at the corner. There are a few more camera people and journalists milling around. The tension is “not normal,” and residents of the neighborhood ask around what’s happening.

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This neighborhood, extending from East New York to Ozone Park, is not the Brooklyn that you see in the movies, TV shows or novels. Remove the pizza parlors, dollar stores and the health clinics, and the rest is like the Republic of Muslim brothers and sisters. There are over 2,000 people from Bangladesh in East New York alone. There’s the largest halal supermarket of the neighborhood one block away from the mosque: Abdullah Supermarket. The most lively dining spot is the Brooklyn Halal Grill. Instead of a Kentucky Fried Chicken, there's a Medina Fried Chicken.

The congregation of the mosque, ABC 7, a clueless non-Muslim crowd and I are witnessing a first in New York history: The azan, the traditional Muslim public call to prayer, is being played at the outside of the mosque via speakers — without the need for special permission from the city. Yes, the azan is echoing in the streets of New York for the first time.

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