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Africa's Real Risk For The Future: Brain Drain

The best and the brightest, those with real vision for the future, are more likely to leave their native African countries that continue to be mired in short-term fatalism, corruption and lack of development.

Photo of a street in Masina, Kinshasa, Democratic Republic of the Congo

Masina, Kinshasa, Democratic Republic of the Congo

Deni Dilolo


Sixty-six years after Ghana became the first independent country in Africa, the continent continues to struggle with the same problems. There is a lack of a development plan, and the way of life remains "living as you go" — a lifestyle with no plans, no goals and no legacy.

Live today, eat today, without looking at the long term — unless it is another United Nations program that aims to fulfill a Western agenda with no prior local understanding, analysis or context.

Several already well-known problems include lack of water, basic sanitation, lack of respect for individual and civil liberties, corruption and the uneven rule of law that exempts rulers and public administrators from criminal responsibility.

But the biggest problem is the loss of intellectuals and leaders. This brain drain is a result of the following factors: a lack of appreciation for local citizens, and their persecution when they respond and bring to the table discussions about specific problems.

One constant that we can see in all African countries is the lack of trust in our own citizens. It seems to arise from several centuries of slavery, colonization and then political control through international help. Therefore, the European’s opinion is like the Bible for Africans: everything that comes from the “white” man is correct. One cannot doubt, nor can one question, the opinion of the West.

Hope in our citizens

Africa has lost hope in its citizens being able to solve their problems without European or Western help. It is a culture that comes from presidents, ministers and directors — and it is holding the continent back.

Furthermore, we are the only group motivated by money and individual instant gratification, not by the generational power of the group. We are not motivated by loyalty, integrity or leaving a legacy. You can steal millions, misspend it in the West and with the West, but we still have no power in the international arena.

This non-belief in the African individual means that, in exchange for crumbs, there is easy betrayal between brothers, with the help of external forces to assassinate capable emerging leaders: Thomas Sankara, assassinated by Blaise Compaoré in 1987, and Patrice Lumumba by Mobutu Sesseseko in 1961 — and also internal weaknesses like the massacres of national intellectuals seen in Angola in the 1970s, and in Congo Brazzaville and other West African countries including coups and rebellions.

In the struggle for survival, we see the chilling images from Lampedusa of the would-be African immigrants arriving in Europe; and more recently, images of fellow citizens dying in the forests of South America as they travel to the United States in search of a better life.

Believe in the ability of African people

In his book PowerNomics, Claude Anderson argues that no community or group develops by expecting help from another group. Europeans help each other, Jews help each other; Asians, Arabs and Latinos all practice “powernomics.”

African countries will not develop or improve their status if they don’t change the current paradigm, in which they seek solutions from non-Africans. It is not aid, loans or credits that will change Africa, but rather the belief in the ability of African people to "do."

No country is built or developed by foreigners, unless in the form of neo-colonization or annihilation of native citizens. Every country can only be properly developed by its citizens, full stop!

If, on the one hand, these African rulers go in search of loans that sometimes have no gain for citizens, it is these same rulers who pursue independent thinkers and leaders who could contribute to the solution of the continent's problems.

Soon, these intellectuals and leaders are forced to move to Western countries with their “know-how."

Africa, stop persecuting your own children, leaders and independent thinkers. It is certain that among these activists, journalists, civic actors and citizens in general there are people who have a far deeper and wider vision than simply thinking about the present.

Let's think of plans for Africa that will last beyond our existence. Only then we will begin to develop now!

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AI As God? How Artificial Intelligence Could Spark Religious Devotion

We may be about to see the emergence of a new kind of religion, where flocks worship — literally — at the altar of Artificial Intelligence.

Image of artificial intelligence as an artificial being

Artificial intelligence generated picture of AI as a god

Neil McArthur

The latest generation of AI-powered chatbots, trained on large language models, have left their early users awestruck —and sometimes terrified — by their power. These are the same sublime emotions that lie at the heart of our experience of the divine.

People already seek religious meaning from very diverse sources. There are, for instance, multiple religions that worship extra-terrestrials or their teachings.

As these chatbots come to be used by billions of people, it is inevitable that some of these users will see the AIs as higher beings. We must prepare for the implications.

There are several pathways by which AI religions will emerge. First, some people will come to see AI as a higher power.

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