April 17, 2020
BUENOS AIRES — Globalization emerged with the momentum given to it by humans in a perpetual quest for progress. That progress required widening the reach of their relations (nothing more backward than isolation!): in trade, labor, investments and knowledge. Everything became universal, resulting in millions of incremental advances in technology, economics, science and culture, which were then rubber-stamped by institutions and political bodies.
Human contacts over and above borders have produced enormous benefits for many. For some time however, their side-effects are also becoming evident.
A person knifing people on a London bridge is an act of international terrorism (it would have been a neighborhood brawl in a Borges story). People make social demands, arguing that others have obtained them in other cities (regardless of the comparative wealth and status of those cities). Celebrities live among us on the social networks, building virtual illusions.
The global debate on the environment is more a reaction than a strategy. The excesses of political, moral or religious authorities (in their finances, private conduct or public words), which always existed are now amply publicized far and wide, impeding the creation of real leadership as it used to be perceived.
An illness that would have needed much more time to emerge from its local confines spreads globally within days. The record 1.5 billion tourists traveling the globe every year is a two-sided coin. In addition, two million Facebook users, 1.3 million Whatsapp users, 700,000 Instagram users or 350,000 Twitter users have created something else around coronavirus: the first massive, global psychosis. There are 4.5 billion Internet users worldwide. Science will react to this globalizing phenomenon and in time, once more, the two sides of the coin will balance out.
A woman wearing a face mask crosses the street in Santa Fe, Argentina — Photo: Patricio Murphy
But so far the old multilateral institutions have not yet reacted. They have trouble coordinating, promoting cooperation or leading reactions to this plague as they do to other global phenomena. Nor have national institutions reacted adequately beyond the old recipes of helping as far as they can, and shutting borders.
The Harvard scholar John Ruggie states that in different periods in history, time and space were perceived differently (in the middle ages for example, there could be several sources of authority, which exercised power on individuals with multiple identities, not territories). This clash of time and space is at a point of tension today.
We are in a tremendous moment in history in which the national element is superseded by almost everything (both good and bad), and the supranational we have is not prepared to confront emerging global phenomena. Globalization is unstoppable. One cannot satisfy the modern demands of 7.5 billion people without it. But it has its side-effects. The novelist Arturo Pérez-Reverte says there isn't always a solution, and sometimes things happen irremediably, in absolute obedience to natural law.
Anything can come from anywhere, turning anything or anyone into developed or undeveloped.
But we can imagine how the world may react once the plague dies down. Integration through reduced tariffs could seem trifling in comparison with emerging debates on culture, healthcare, technology and security. The freedom to move around may face more limits (as flying became complicated after 2001). The virtual world may become more pervasive than we imagine, and online employment more relevant after its utility was highlighted in this emergency. Quality controls may become the bases of new international accords and countries may adopt new geopolitical criteria in selecting their partners. The state's role may become relegated to the most traditional areas (healthcare, security, enforcing laws), which may be as much as their resources will allow them to do.
The philosopher Heraclitus believed conflict to be the father of all things. This universal plague has confirmed something we could already discern: the dichotomy of developed and underdeveloped states is increasingly difficult to sustain. Multinationals have been moving their ultra advanced production methods to plants in emerging states, creating implanted production clusters. Migratory flows from emerging countries create uncontrollable ghettos in developed countries, and now, a disease has advanced unchecked from Wuhan. Anything can come from anywhere, turning anything or anyone into developed or undeveloped.
Everything is more global now, but state institutions are facing a major crisis in scope and reach. The nation-state is increasingly a service provider and less a regulated, sovereign space, while supranational institutions have effectively become assemblies of inert delegates. Sooner or later, the door will open to something new. And as the past has shown, this may not always be the response to hopes, but also suffering.
*Elizondo is a jurist and lecturer at the ITBA School in Buenos Aires.
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food / travel
With Halloween arriving, we have dug up the would-be ghosts of documented evil and bloodshed from the past.
Laure Gautherin and Carl-Johan Karlsson
October 26, 2021
When Hallows Eve was first introduced as a Celtic festival some 2,000 years ago, bonfires and costumes were seen as a legitimate way to ward off ghosts and evil spirits. Today of course, with science and logic being real ghostbusters, spine-chilling tales of haunted forests, abandoned asylums and deserted graveyards have rather become a way to add some mystery and suspense to our lives.
And yet there are still spooky places around the world that have something more than legend attached to them. From Spain to Uzbekistan and Australia, these locations prove that haunting lore is sometimes rooted in very real, and often terrible events.
Shahr-e Gholghola, City of Screams - Afghanistan
The ruins of Shahr-e Gholghola, the City of Screams, in Afghanistan
According to locals, ghosts from this ancient royal citadel located in the Valley of Bamyan, 150 miles northwest of Kabul, have been screaming for 800 years. You can hear them from miles away, at twilight, when they relive their massacre.
In the spring 1221, the fortress built by Buddhist Ghorids in the 6th century became the theater of the final battle between Jalal ad-Din Mingburnu, last ruler of the Khwarezmian Empire, and the Mongol Horde led by Genghis Khan. It is said that Khan's beloved grandson, Mutakhan, had been killed on his mission to sack Bamyan. To avenge him, the Mongol leader went himself and ordered to kill every living creature in the city, children included.
The ruins today bear the name of Shahr-e Gholghola, meaning City of Screams or City of Sorrows. The archeological site, rich in Afghan history, is open to the public and though its remaining walls stay quiet during the day, locals say that the night brings the echoes of fear and agony. Others claim the place comes back to life eight centuries ago, and one can hear the bustle of the city and people calling each other.
Gettysburg, Civil War battlefield - U.S.
View of the battlefields from Little Round Top, Gettysburg, PA, USA
Even ghosts non-believers agree there is something eerie about Gettysbury. The city in the state of Pennsylvania is now one of the most popular destinations in the U.S. for spirits and paranormal activities sight-seeing; and many visitors report they witness exactly what they came for: sounds of drums and gunshots, spooky encounters and camera malfunctions in one specific spot… just to name a few!
The Battle of Gettysburg, for which President Abraham Lincoln wrote his best known public address, is considered a turning point in the Civil War that led to the Union's victory. It lasted three days, from July 1st to July 3rd, 1863, but it accounts for the worst casualties of the entire conflict, with 23,000 on the Union side (3,100 men killed) and 28,000 for the Confederates (including 3,900 deaths). Thousands of soldiers were buried on the battlefield in mass graves - without proper rites, legend says - before being relocated to the National Military Park Cemetery for the Unionists.
Since then, legend has it, their restless souls wander, unaware the war has ended. You can find them everywhere, on the battlefield or in the town's preserved Inns and hotels turned into field hospitals back then.
Belchite, Civil War massacre - Spain
Old Belchite, Spain
Shy lost souls wandering and briefly appearing in front of visitors, unexplainable forces attracting some to specific places of the town, recorded noises of planes, gunshots and bombs, like forever echoes of a drama which left an open wound in Spanish history…
That wound, still unhealed, is the Spanish Civil War; and at its height in 1937, Belchite village, located in the Zaragoza Province in the northeast of Spain, represented a strategic objective of the Republican forces to take over the nearby capital city of Zaragoza.
Instead of being a simple step in their operation, it became the field of an intense battle opposing the loyalist army and that of General Francisco Franco's. Between August 24 and September 6, more than 5,000 people were killed, including half of Belchite's population. The town was left in rubble. As a way to illustrate the Republicans' violence, Franco decided to leave the old town in ruins and build a new Belchite nearby. All the survivors were relocated there, but they had to wait 15 years for it to be complete.
If nothing particular happens in new Belchite, home to around 1,500 residents, the remains of old Belchite offer their share of chilling ghost stories. Some visitors say they felt a presence, someone watching them, sudden change of temperatures and strange sounds. The ruins of the old village have been used as a film set for Terry Gilliam's The Adventures of Baron Munchausen - with the crew reporting the apparition of two women dressed in period costumes - and Guillermo del Toro's Pan's Labyrinth. And in October 1986, members of the television program "Cuarta Dimensión" (the 4th dimension) spent a night in Belchite and came back with some spooky recordings of war sounds.
Gur Emir, a conquerer’s mausoleum - Uzbekistan
Gur Emir (Tomb of Timur) in Samarkand, Uzbekistan
The news echoed through the streets and bazaars of Samarkand: "The Russian expedition will open the tomb of Tamerlane the Great. It will be our curse!" It was June 1941, and a small team of Soviet researchers began excavations in the Gur-Emir mausoleum in southeastern Uzbekistan.
The aim was to prove that the remains in the tomb did in fact belong to Tamerlane — the infamous 14th-century conqueror and first ruler of the Timurid dynasty who some historians say massacred 1% of the world's population in 1360.
Still, on June 20, despite protests from local residents and Muslim clergy, Tamerlame's tomb was cracked open — marked with the inscription: "When I Rise From the Dead, The World Shall Tremble."
Only two days later, Nazi Germany invaded the Soviet Union, with the people of Samarkand linking it to the disturbing of Tamerlane's peace. Amid local protests, the excavation was immediately wrapped up and the remains of the Turkish/Mongol conqueror were sent to Moscow. The turning point in the war came with the victory in the Battle of Stalingrad — only a month after a superstitious Stalin ordered the return of Tamerlane's remains to Samarkand where the former emperor was re-buried with full honors.
Gamla Stan, a royal massacre - Sweden
The red house of Gamla Stan, Stockholm, Sweden
After Danish King Kristian II successfully invaded Sweden and was anointed King in November 1520, the new ruler called Swedish leaders to join for festivities at the royal palace in Stockholm. At dusk, after three days of wine, beer and spectacles, Danish soldiers carrying lanterns and torches entered the great hall and imprisoned the gathered nobles who were considered potential opponents of the Danish king. In the days that followed, 92 people were swiftly sentenced to death, and either hanged or beheaded on Stortorget, the main square in Gamla Stan (Old Town).
Until this day, the Stockholm Bloodbath is considered one of the most brutal events in Scandinavian history, and some people have reported visions of blood flowing across the cobblestoned square in early November. A little over a century later, a red house on the square was rebuilt as a monument for the executed — fitted with 92 white stones for each slain man. Legend has it that should one of the stones be removed, the ghost of the represented will rise from the dead and haunt the streets of Stockholm for all eternity.
Port Arthur, gruesome prison - Australia
Port Arthur Prison Settlement, Tasmania, Australia
During its 47-year history as a penal settlement, Port Arthur in southern Tasmania earned a reputation as one of the most notorious prisons in the British Empire. The institution — known for a brutal slavery system and punishment of the most hardened criminals sent from the motherland— claimed the lives of more than 1,000 inmates until its closure in 1877.
Since then, documented stories have spanned the paranormal gamut: poltergeist prisoners terrorizing visitors, weeping children roaming the port and tourists running into a weeping 'lady in blue' (apparently the spirit of a woman who died in childbirth). The museum even has an 'incidence form' ready for anyone wanting to report an otherworldly event.
Poveglia Island, plague victims - Italy
Poveglia Island, Italy
Located off the coast of Venice and Lido, Poveglia sadly reunites all the classical elements of a horror movie: plagues, mass burial ground and mental institute (from the 1920's).
During the bubonic plague and other subsequent pandemics, the island served as a quarantine station for the sick and anyone showing any signs of what could be Black Death contamination. Some 160,000 victims are thought to have died there and the seven acres of land became a mass burial ground so full that it is said that human ash makes up more than 50% of Poveglia's soil.
In 1922 a retirement home for the elderly — used as a clandestine mental institution— opened on the island and with it a fair amount of rumors involving torture of patients. The hospital and consequently the whole island was closed in 1968, leaving all the dead trapped off-land.
Poveglia's terrifying past earned it the nickname of 'Island of Ghosts'. Despite being strictly off-limits to visitors, the site has been attracting paranormal activity hunters looking for the apparition of lost and angry souls. The island would be so evil that some locals say that when an evil person dies, he wakes up in Poveglia, another kind of hell.
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