May 05, 2017
PARIS — For Donald Trump, it's been an obsession for decades. In the Le Pen family here in France, it's a precious recipe passed down from father to daughter and daughter to niece: To save the country, for the economy to do better, to avoid factories closing down and reverse widespread unemployment, we should effectively close borders to foreign companies with higher tariffs, a depreciated currency and a national preference.
These seemingly simple, common sense measures, however, miss one tiny point. They will inevitably lead to higher prices. The "clever protectionism" that Marine Le Pen wants would be first and foremost an inflationary protectionism. In a world in which transferred revenues grow bigger and bigger, the poorest would be the ones hit hardest, if only because the population is aging. Well, is that social justice?
That money didn't go to employees, but to stockholders.
First things first: rising prices. A quick example does a good job to reveal the machinery at play. In late 2009, Barack Obama drastically raised tariffs on Chinese tires (from 4% to 39%, then brought down a bit to 29% in two steps). Economists Gary Hufbauer and Sean Lowry studied what happened in this case, basing their research on very cautious calculations. As expected, imports from China dropped by half, while prices soared (up 25%). But exporters from Mexico, Indonesia and Thailand seized the occasion offered by lower Chinese pressure to also increase their prices. U.S. producers followed suit, as they struggled to meet the demand, given they had long abandoned the lower-end market to their counterparts from China.
In the end, U.S. consumers now spend $1.1 billion more every year on tires. With the 1,200 jobs that were saved in the American rubber industry, that comes out to roughly $1 million per job saved. And most of that money didn't go to the employees, but to the stockholders of non-Chinese producers.
The story doesn't end there. In the U.S., you need 3,500 employees in trade to make $1 billion of revenue. But since consumers paid more for their tires, they spent less on other items. The destruction of $1.1 billion in revenue thus led to the loss of 3,700 jobs in distribution — a lot more than the number of jobs saved in the industry. This doesn't even factor in the jobs lost in the poultry industry as a result of a retaliatory measure from China.
This isn't the only lever that pushes prices higher. Over the past two decades, "long commodity chains' stretched "between production and consumption," as historian Fernand Braudel had predicted. With the opening of former Communist countries and the exchange of information made easier with the internet, these chains often travel right across borders. So much so that 80% of global trade now takes place within the value chains of transnational companies, according to the United Nations Conference on Trade and Development.
Introducing barriers on borders would break these chains, provoking brutal price hikes. Examining closely what would happen in companies, economists Joachin Blaum, Claire Lelarge and Michael Peters reached the conclusion that "French consumer prices in the manufacturing sector would be 27.5% higher if French producers were forced to source their inputs domestically."
You buy Chinese socks, not those made in France.
In the end, consumers largely benefit from these imports, as they increase their purchasing power. According to the calculations of researchers Charlotte Emlinger and Lionel Fontagné, the sole imports of consumer goods from low-wage countries save each household between 100 and 300 euros every month. And the price hike caused by tariffs penalizes the poorest the most — those for whom paying as little as possible is essential. When you're down to counting every cent from the 15th of every month, you buy Chinese socks for 1.50 euros rather than those made in France that are ten times more expensive.
French daily bread — Photo: Philippe Vieux-Jeanton
In the U.S., economists Katheryn Russ, Jay Shambaugh and Jason Furman (the last two were advisers to former U.S. President Barack Obama) clearly demonstrated that, proportionately to the money they spent, the poorest families paid more tariffs than the rest. It's the opposite of a progressive tax: "Tariffs function as a regressive tax that weighs most heavily on women and single parents," they concluded.
The defenders of protectionism prefer to ignore this basic truth. They highlight the need to defend the producer, to the detriment of the consumer — as French politician Jules Méline did in the late 19th century, backed by then Socialist leader Jean Jaurès.
The problem is that things changed in the 20th century. Revenue depends less and less directly on production, and more and more on a welfare state that is responsible for about half of the domestic product (and slightly more in France). Pensions, social benefits, unemployment compensations account for about one-third of the French's wages, and a lot more for the poorest. Now, the protectionist inflation would hit first and foremost those worse off — utterly different from the situation in the 19th century, when tariffs on farming imports could potentially lead to higher revenues for the half of the population that worked in the agricultural sector.
Yes, we are now in the 21st century, where protectionism is a policy bound to undermine social justice.
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A neo-Nazi has been buried in the former grave of a Jewish musicologist Max Friedlaender – not an oversight, but a deliberate provocation. This is just one more example of antisemitism on the rise in Germany, and society's inability to respond.
Eva Marie Kogel
October 24, 2021
BERLIN — If you want to check the state of your society, there's a simple test: as the U.S. High Commissioner for Germany, John Jay McCloy, said in 1949, the touchstone for a democracy is the well-being of Jews. This litmus test is still relevant today. And it seems Germany would not pass.
Incidents are piling up. Most recently, groups of neo-Nazis from across the country traveled to a church near Berlin for the funeral of a well-known far-right figure. He was buried in the former grave of Jewish musicologist Max Friedlaender, a gravesite chosen deliberately by the right-wing extremists.
The incident at the cemetery
They intentionally chose a Jewish grave as an act of provocation, trying to gain maximum publicity for this act of desecration. And the cemetery authorities at the graveyard in Stahnsdorf fell for it. The church issued an immediate apology, calling it a "terrible mistake" and saying they "must immediately see whether and what we can undo."
There are so many incidents that get little to no media attention.
It's unfathomable that this burial was allowed to take place at all, but now the cemetery authorities need to make a decision quickly about how to put things right. Otherwise, the grave may well become a pilgrimage site for Holocaust deniers and antisemites.
The incident has garnered attention in the international press and it will live long in the memory. Like the case of singer-songwriter Gil Ofarim, who recently claimed he was subjected to antisemitic abuse at a hotel in Leipzig. Details of the crime are still being investigated. But there are so many other incidents that get little to no media attention.
The grave of Jewish musicologist Max Friedlaender
Crimes against Jews are rising
Across all parts of society, antisemitism is on the rise. Until a few years ago, Jewish life was seen as an accepted part of German society. Since the attack on the synagogue in Halle in 2019, the picture has changed: it was a bitter reminder that right-wing terror against Jewish people has a long, unbroken history in Germany.
Stories have abounded about the coronavirus crisis being a Jewish conspiracy; meanwhile, Muslim antisemitism is becoming louder and more forceful. The anti-Israel boycott movement BDS rears its head in every debate on antisemitism, just as left-wing or post-colonial thinking are part of every discussion.
Jewish life needs to be allowed to step out of the shadows.
Since 2015, the number of antisemitic crimes recorded has risen by about a third, to 2,350. But victims only report around 20% of cases. Some choose not to because they've had bad experiences with the police, others because they're afraid of the perpetrators, and still others because they just want to put it behind them. Victims clearly hold out little hope of useful reaction from the state – so crimes go unreported.
And the reality of Jewish life in Germany is a dark one. Sociologists say that Jewish children are living out their "identity under siege." What impact does it have on them when they can only go to nursery under police protection? Or when they hear Holocaust jokes at school?
Germany needs to take its antisemitism seriously
This shows that the country of commemorative services and "stumbling blocks" placed in sidewalks as a memorial to victims of the Nazis has lost its moral compass. To make it point true north again, antisemitism needs to be documented from the perspective of those affected, making it visible to the non-Jewish population. And Jewish life needs to be allowed to step out of the shadows.
That is the first thing. The second is that we need to talk about specifically German forms of antisemitism. For example, the fact that in no other EU country are Jewish people so often confronted about the Israeli government's policies (according to a survey, 41% of German Jews have experienced this, while the EU average is 28%). Projecting the old antisemitism onto the state of Israel offers people a more comfortable target for their arguments.
Our society needs to have more conversations about antisemitism. The test of German democracy, as McCloy called it, starts with taking these concerns seriously and talking about them. We need to have these conversations because it affects all of us. It's about saving our democracy. Before it's too late.
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Die Welt ("The World") is a German daily founded in Hamburg in 1946, and currently owned by the Axel Springer AG company, Europe's largest publishing house. Now based in Berlin, Die Welt is sold in more than 130 countries. A Sunday edition called Welt am Sonntag has been published since 1948.
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