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Pope Francis in Vatican City on Feb. 6
Pope Francis in Vatican City on Feb. 6
Benjamin Witte

-Analysis-

The #MeToo movement was, above all, a collective "breaking of the silence" that shifted the longstanding balance of power on the question of sexual misconduct, particularly in the professional world.

Many have noted that what became a collective raising of (mostly female) voices may have required the accusations of a few Hollywood movie stars to launch the movement that, even just this week, continues to reverberate everywhere from the Vatican to France to Costa Rica.

On Tuesday, Pope Francis added his to the chorus of voices speaking out against sexual misconduct by acknowledging, for the first time, the sexual abuse (by members of the clergy) of women who are in many ways the epitome of silent servitude: Catholic nuns.

"It is true ... there have been priests and even bishops who have done this," Francis told an on-board reporter while flying from Abu Dhabi to Rome.

The remarks follow publication of a recent article in Women Church World, a Vatican magazine, alleging that Catholic clerics have sexually abused and even impregnated nuns, who in some cases were forced to have abortions. The abuse was hidden, again, by a wall of silence: Nuns kept quiet, reportedly, out of fear that they or their orders would face retaliation from the ruling male clergy.

That fear of exposure also took center stage Tuesday in Paris, where six women connected with France's Green political party EELV gathered in a courtroom to detail years of accusations against former EELV party leader Denis Baupin.

Back then there was less #MeToo.

Among those providing testimony was a former spokeswoman for the party, Sandrine Rousseau, who testified that in 2011, Baupin pinned her against a wall and touched her breasts. As French daily Le Mondereported, the other accusers shared similar stories of feeling too isolated and intimidated, in the past, to go public.

"Back then there was less #MeToo," said Rousseau, remembering the backlash faced by French writer Tristane Banon when she accused prominent politician Dominique Strauss-Kahn of attempting to rape her.

In Central America, in the meantime, a woman is speaking out against a particularly esteemed political figure: Nobel laureate and former Costa Rican leader Oscar Arias, who twice held the presidency (1986-1990, 2006-2010).

Activist and doctor Alexandra Arce von Herold told prosecutors on Monday that in December of 2014, Arias sexually assaulted her in his home, where she had gone to deliver some documents: "He grabbed me from behind and touched my breasts," the Costa Rican daily La Nación quoted the accuser as saying. "I told him no, and reminded him that he was married. That was my no. It was the only thing I could think to say." Arias, through a statement submitted by his lawyer, denies any wrongdoing, the New York Times reported yesterday.

Sexual violence did not begin or end with the accusations first launched 16 months ago against movie producer Harvey Weinstein. Centuries of forced silence are not over yet either. Still, the #MeToo movement has already changed the world in ways that no Hollywood movie ever has.

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Society

Jehovah's Witnesses Translate The Bible In Indigenous Language — Is This Colonialism?

The Jehovah's Witnesses in Chile have launched a Bible version translated into the native Mapudungun language, evidently indifferent to the concerns of a nation striving to save its identity from the Western cultural juggernaut.

A Mapuche family awaits for Chilean President Gabriel Boric to arrive at the traditional Te Deum in the Cathedral of Santiago, on Chile's Independence Day.

Claudia Andrade

NEUQUÉN — The Bible can now be read in Mapuzugun, the language of the Mapuche, an ancestral nation living across Chile and Argentina. It took the Chilean branch of the Jehovah's Witnesses, a latter-day Protestant church often associated with door-to-door proselytizing and cold calling, three years to translate it into "21st-century Mapuzugun".

The church's Mapuche members in Chile welcomed the book when it was launched in Santiago last June, but some of their brethren see it rather as a cultural imposition. The Mapuche were historically a fighting nation, and fiercely resisted both the Spanish conquerors and subsequent waves of European settlers. They are still fighting for land rights in Chile.

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