Two Tunisian Women, Emancipated But Divided Over Religion

A female Islamist member of Parliament and an alternative-minded blogger have very different ideas about the role of religion in post-Revolution Tunisia.

International Women's Day in 2014 in Tunis
International Women's Day in 2014 in Tunis
Francesca Sforza

TUNIS — Tunisia is a nation of young women. They write books, tell stories, teach in universities, write on blogs, organize activist networks, protest on the streets, and work both in and out of the home. In the winter of 2014, during discussions over the approval of the new constitution, women formed an army of volunteers that took to the streets to fight for the inclusion of gender equality. The goal was to break from the more ambiguous "complementarity" formulation between men and women in the previous constitution, and oppose the introduction of Sharia law, polygamy, and unequal rights to family inheritance. But there were others — and other women — who did and do not agree on all elements of this agenda.

"I come to parliament every day because there's still a lot left to do," says Imen Ben Mohamed, 31, a former member of the Constituent Assembly and current member of parliament for the Islamist Ennahda party, where she holds a seat in the Rights, Freedom and Foreign Affairs Commission. She wears a blue silk hijab and a hamsa, an amulet necklace, around her neck with a touch of kajal eyeliner around her eyes.

"We've made great strides in freedom of expression and civil rights," she says. "Now is the time to focus on social justice and the economy, otherwise we won't be able to stop our youth from running into the arms of the Islamic State's caliphate."

In the last two years, more than 6,000 young Tunisians are believed to have left the country to fight for ISIS in Syria, Iraq and Libya, and another 15,000 have been put under surveillance to prevent them from attempting to leave. "They're usually 24 or 25 years old, their problem is that they lived too long under the dictatorship (of Zine El Abidine Ben Ali), and are full of anger, hatred, and ignorance," says Imen. "They wind up turning to jihad out of desperation."

For Imen, Islam is not the problem, and she rejects accusations often leveled at her party for defending radical Salafist preachers. "Ennahda is an Islamic party that fought for the listing of Ansar al-Sharia as a terrorist organization and for putting the phrase "freedom of conscience" front and center in the Tunisian constitution, ahead of "freedom of religion," she says. Imen stresses the role of religious leaders in shaping modern Tunisia, explaining it wasn't only the country's founder, Habib Bourguiba, who laid the foundations for the country's democracy.

"My dream is to become Tunisia's first female president," she says with a chuckle.

Police protection

Lina Ben Mhenni shakes her head at Imen's ideas and ambitions. She's seated at a table in the Café de Theatre in the bustling Bourguiba Avenue in central Tunis, wearing several rings on her fingers, black polish on her long nails, and nose and eyebrow piercings. "It's not true," she says. "Ennahda is an Islamic party and is working towards a progressive and creeping Islamization of the country."

Lina was a university lecturer before her contract expired, and is now one of Tunisia's best-known bloggers, with over 244,000 Twitter followers and almost 95,000 on Facebook. She was put under constant protection by a police unit after receiving death threats from terrorist groups.

"The government fills universities with useless debates on wearing the hijab and on gender equality, but this is just their attempt to distract popular attention from Tunisia's real problems," she says. "There were people protesting for the right to work and justice and they were beaten by the police, this political class has betrayed Tunisians and hasn't abandoned the old ways of Ben Ali's regime."

Lina now campaigns to provide books to prison inmates, an effort partly inspired by her father's imprisonment during the rule of Ben Ali. "I visited several prisons and all the prisoners can do is read, but do you know what kind of books they have in libraries? Fundamentalist religious texts that incite hatred," she says.

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Lina Ben Mhenni in Tunis — Photo: Wikipedia

Lina launched a book collection page on Facebook and received donations from across Europe, bringing in around 10,000 books including novels, essays, and anthologies. "Often a young man ends up in jail for smoking cannabis, then after his release he returns for terrorism charges," she says. "The temptation of jihad grows in Tunisia's jails and that's where we must fight it, but even (governing secularist party) Nidaa Tounes pretends not to notice."

Fadhel Moussa, a male lawyer and former member of the Constituent Assembly, says that Tunisian women are cultured, emancipated, and self-aware, and hold the potential for far more than just their own personal self-realization. "They are a pillar and guarantee of social order," he says. "If they can't protect our youth from the caliphate then who else can?"

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Face In The Mirror: Dutch Hairdressers Trained To Recognize Domestic Violence

Early detection and accessible help are essential in the fight against domestic violence. Hairdressers in the Dutch province of North Brabant are now being trained to identify when their customers are facing abuse at home.

Hair Salon Rob Peetoom in Rotterdam

Daphne van Paassen

TILBURG — The three hairdressers in the bare training room of the hairdressing company John Beerens Hair Studio are absolutely sure: they have never seen signs of domestic violence among their customers in this city in the Netherlands. "Or is that naïve?"

When, a moment later, statistics appear on the screen — one in 20 adults deals with domestic violence, as well as one or two children per class — they realize: this happens so often, they must have victims in their chairs.

All three have been in the business for years and have a loyal clientele. Sometimes they have customers crying in the chair because of a divorce. According to Irma Geraerts, 45, who has her own salon in Reusel, a village in the North Brabant region, they're part-time psychologists. "A therapist whose hair I cut explained to me that we have an advantage because we touch people. We are literally close. The fact that we stand behind people and make eye contact via the mirror also helps."

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