Gaza Ground War: Twitter Reacts In Arabic And Hebrew

Gaza Ground War: Twitter Reacts In Arabic And Hebrew
Laura Thompson and Daniel Shadmy

Here is a sample of how Israel's ground offensive into Gaza was playing out on Twitter in Arabic and Hebrew.

Tweets in Arabic

*A young Palestinian named Mustafa Abu Zir tweeted this morning from Gaza, “the electricity has been cut to our neighborhood for 18 hours.. my laptop and phone battery died and we have become isolated from the outside world. #Gaza Under Fire”

الكهرباء مقطوعة على منطقتنا منذ 18 ساعة .. نفذت بطارية اللابتوب والمحمول وعزلنا عن العالم الخارجي .. #غزة_تحت_القصف

— مصطفى أبو زر- غزة (@MustafAbuZir) July 18, 2014

*Mournful observers outside of Gaza have also used Twitter to re-post graphic pictures of dead children and of families overwhelmed by grief. One Saudi professor with more than 300,000 followers tweeted a photo of dead children — before they died. “The criminal Zionists Israel killed these two boys yesterday while they were playing. #Gaza will overcome, as evil is only temporary; and God will not forget the deeds of the morally corrupt.”

قتل الصهاينة المجرمون أمس هذين الطفلين وهما يلعبان. ستنتصر #غزة، لأن الباطل كان زهوقا؛ لأن الله لا يصلح عمل المفسدين!

— أحمد بن راشد بن سعيد (@LoveLiberty) July 18, 2014

*Arab politicians took to twitter too to mourn and urge action. An official in Egypt’s Salafist Nour party tweeted, “the ground attack on our family in Gaza is of the greatest stupidity, as only innocents will pay the price; there is no alternative to an Arab and Islamic alliance that will face the enemy; no more talk about half-solutions.”

الهجوم البري على أهلنا في غزة حماقة كبرى يدفع ثمنها الأبرياء ؛ لا بديل عن اصطفاف عربي وإسلامي لمواجهة العدوان ؛ ولا حديث عن أنصاف الحلول .

— نادر بكار (@naderbakkar) July 18, 2014

*It is clear that Arab twitter users display an immense amount of solidarity with Palestinians in Gaza, and in certain places a very palpable empathy, such as this sentiment displayed on a wall in Dara’a, considered the birthplace of the uprising against the regime in Syria. “The wounds of Dara’a are speaking: ‘have patience, oh Gaza.’”

أمتنا تهزأ بالحدود.. أمتنا تحطّم القيود.. أمتنا تجود وتجود.. أمتنا تعود.. فأين المفر يا يهود..؟ الصورة من درعا. #غزة

— أحمد بن راشد بن سعيد (@LoveLiberty) July 18, 2014

But Arabic-language tweets are also shot through with politics and with anger at Arab politicians.

*The Egyptian government’s failed effort at a Israeli-Palestinian ceasefire this week was deeply compromised by Egypt’s own political scene, in which the Islamist Muslim Brotherhood has been declared a terrorist organization (and some of its members sentenced to death). Many Islamists and their sympathizers thus view the regime of Abdel Fattah al-Sisi as a sell-out — as shown in this photoshopped image, in which Sisi’s shirt reads, “Sympathize with Israel.”

#GazaUnderAttack To follow the latest news Gaza have followed this account on Twitter @Against_israel ) #غزة_تقاوم

— الفرقد (@ahmad_awd_) July 17, 2014

The twitter user Arab-Leaks, which promises to reveal the secrets of Arab governments, similarly tweeted a sarcastic image of the Arabs’ battle plan to save Gaza.

استنفار عربي لنصرة غزة .

— ويكليكس | Arab-Leaks (@WikLaeks) July 18, 2014

Tweets in Hebrew

*“That’s it, there in. With God’s help they will all come back safely."

×–×"ו ×"ם × ×›× ×¡×•. בעזרת ×"שם שכולם יחזרו בשלום. #צוקאיתן

— Edden Toppol (@eddentoppol) July 17, 2014

*"It is a matter of a day or two before they get out of there. Simply because they are running out of people to interview on TV."

×¢× ×™×™×Ÿ של יום-יומיים וצריך ×™×"×™×" לצאת משם, פשוט ×›×™ ×™×™×"מרו ×"×ž×¨×•××™×™× ×™× ×œ××•×œ×¤× ×™× #צוקאיתן

— Avi Muskal (@muskal) July 18, 2014

*"Let’s all pray for peace, peace in Gaza and in Israel. May the soldiers come back home safely. Amen. A peaceful day to all of us!"

בואו × ×ª×¤×œ×œ למען ×"שלום, שלום ×¢×–×" וישראל. ושיחזרו ×"חיילים ×"בית×" בשלום! אמן. יום שקט ור×"וע ×œ×›×•×œ× ×•! #צוקאיתן

— JaYannah Morad (@JayMorad) July 18, 2014

*"The earth is trembling; the adrenaline rushing in, the pressure is growing and the prayers are getting stronger. May the soldiers come back safely and may God protect all of our soldiers."

×"א×"מ×" רוע×"ת, ×"א×"×¨× ×œ×™×Ÿ עול×", ×"לחץ ×"ובר ו×"תפילות מתחזקות. שרק יחזרו בשלום ושאלו×"ים ישמור על כל ×"חיילים ×©×œ× ×•! #צוקאיתן

— #YAEL☮ (@yael_hazan) July 17, 2014

*"One who fires from his home is responsible for a response on his home and his family. Israel will not attack #Arabs (or anyone) anywhere in the world except when its citizens are being attacked."

@arbiv2lo מי שיור×" מביתו ב×"חלט אחראי לת×"וב×" × ×"×" ×‘× ×™ ביתו! #ישראל לא תוקפת #ערבים (ואף אח×") בשום מקום בעולם זולת ×"יכן שתוקפים את אזרחי×".

— meir bar מאיר בר (@meir_bar) July 15, 2014

*"This is how i like the IDF #IDF #Rough #Gaza #Protectiveedge #war #arabs #Terrorists"

×›×›×" ×× ×™ או×"ב את צ×""ל 😍😂😂 #צ×""ל #כסח #×¢×–×" #צוקאיתן #מלחמ×" #ערביים #ערבים #מחבלים

— צוריאל ×"ומן (@Zurael_Duman) July 18, 2014

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Where Lockdowns For LGBTQ Meant Moving Back In With Homophobic Relatives

The confinement experience could turn brutal for those forced to live with relatives who would not tolerate a member of the family living their sexual orientation openly as a young adult. Here are stories from urban and rural India.

At a Rainbow pride walk in Kolkata, India

Sreemanti Sengupta

Abhijith had been working as a radio jockey in the southern Indian city of Thiruvananthapuram when the COVID-19 pandemic hit in March, 2020. When the government imposed a nationwide lockdown, Abhijith returned to the rural Pathanamthitta district , where his parents live with an extended family, including uncles, cousins and grandparents.

Eighteen months later, he recalled that the experience was "unbearable" because he had to live with homophobic relatives. "Apart from the frequent reference to my sexual 'abnormality', they took me to a guruji to 'cure' me," Abhijith recalled. "He gave me something to eat, which made me throw up. The guru assured me that I was throwing up whatever 'demon' was possessing me and 'making' me gay."

Early in 2021, Abhijith travelled back to Thiruvananthapuram, where he found support from the members of the queer collective.

Inspired by their work, he also decided to work towards uplifting the queer community. "I wish no one else goes through the mental trauma I have endured," said Abhijit.

Abhijith's story of mental distress arising from family abuse turns out to be all too common among members of India's LGBTQ+ community, many of whom were trapped in their homes and removed from peer support groups during the pandemic.

Oppressive home situations

As India continues to reel from a pandemic that has claimed more lives (235,524) in three months of the second wave (April-June 2021) than in the one year before that (162,960 deaths in March 2020-March 2021), the LGBTQ community has faced myriad problems. Sexual minorities have historically suffered from mainstream prejudice and the pandemic has aggravated socio-economic inequalities, instigated family and institutionalized abuse, apart from limiting access to essential care. This has resulted in acute mental distress which has overwhelmed queer support infrastructure across the country.

Speaking to queer collective representatives across India, I learned that the heightened levels of distress in the community was due to longstanding factors that were triggered under lockdown conditions. Family members who are intolerant of marginalized sexual identities, often tagging their orientation as a "disorder" or "just a phase", have always featured among the main perpetrators of subtle and overt forms of violence towards queer, trans and homosexual people.

Calls from lesbians and trans men to prevent forced marriages during lockdowns.

Sappho For Equality, a Kolkata-based feminist organization that works for the rights of sexually marginalized women and trans men, recorded a similar trend. Early in the first wave, the organization realized that the existing helpline number was getting overwhelmed with distress calls. It added a second helpline number. The comparative figures indicate a 13-fold jump in numbers: from 290 calls in April 2019-March 20 to 3,940 calls in April 2020-May 2021.

"Most of the calls we have been getting from lesbians and trans men are urgent appeals to prevent forced marriages during lockdowns," said Shreosi, a Sappho member and peer support provider. "If they happen to resist, they are either evicted or forced to flee home. But where to house them? There aren't so many shelters, and ours is at full capacity."

Shreosi says that the nature of distress calls has also changed. "Earlier people would call in for long-term help, such as professional mental health support. But during the pandemic, it has changed to immediate requests to rescue from oppressive home situations. Often, they will speak in whispers so that the parents can't hear."

Lack of spaces

Like many of his fellow queer community members, life for Sumit P., a 30-year-old gay man from Mumbai, has taken a turn for the worse. The lockdown has led to the loss of safe spaces and prolonged residence at home.

"It has been a really difficult time since the beginning of the lockdown. I am suffering from a lot of mental stress since I cannot freely express myself at home. Even while making a call, I have to check my surroundings to see if anybody is there. If I try to go out, my family demands an explanation. I feel suffocated," he said.

The pandemic has forced some queer people to come out

Sumit is also dealing with a risk that has hit the community harder than others – unemployment and income shortage. He's opened a cafe with two other queer friends, which is now running into losses. For others, pandemic-induced job losses have forced queer persons from all over the country to return to their home states and move in with their families who've turned abusive during this long period of confinement.

Lockdowns force coming out

According to Kolkata-based physician, filmmaker and gay rights activist Tirthankar Guha Thakurata, the pandemic has forced some queer people to come out, succumbing to rising discomfort and pressure exerted by homophobic families.

"In most cases, family relations sour when a person reveals their identity. But many do not flee home. They find a breathing space or 'space out' in their workspaces. In the absence of these spaces, mental problems rose significantly," he said.

Not being able to express themselves freely in front of parents who are hostile, intolerant and often address transgender persons by their deadname or misgender them has created situations of severe distress, suicidal thoughts and self-harm.

Psychiatrist and queer feminist activist Ranjita Biswas (she/they) cites an incident. A gender-nonconforming person died under suspicious circumstances just days after leaving their peer group and going home to their birth parents. The final rites were performed with them dressed in bangles and a saree.

"When a member of our community asked their mother why she chose a saree for someone who had worn androgynous clothes all their life, she plainly said it was natural because after all, the deceased 'was her daughter,'" Biswas recalls.

The Indian queer mental health support infrastructure, already compromised with historical prejudice, is now struggling

David Talukdar/ZUMA

"Correctional" therapy

In India, queer people's access to professional mental healthcare has been "very limited," according to community members such as Ankan Biswas, India's first transgender lawyer who has been working with the Human Rights Law Network in West Bengal.

"A large majority of the psychiatrists still consider homosexuality as a disorder and practice 'correctional therapy'. It's only around the big cities that some queer-friendly psychiatrists can be found," Biswas said. "The pandemic has further widened the inequalities in access to mental health support for India's LGBTQ community."

Biswas is spending anxious days fielding an overwhelming amount of calls and rescue requests from queer members trapped in their homes, undergoing mental, verbal and even physical torture. "We don't have the space, I just tell them to wait and bear it a little longer," he said.

Medical care is dismal

Anuradha Krishnan's story, though not involving birth family, outlines how the lack of physical support spaces have affected India's queer population. Abandoned by her birth family when she came out to them as a trans woman in 2017, Anuradha Krishnan (she/they), founder of Queerythm in Kerala who is studying dentistry, had to move into an accommodation with four other persons.

Isolation triggered my depression

"I am used to talking and hanging around with friends. Isolation triggered my depression and I had to seek psychiatric help." Living in cramped quarters did not help with quarantine requirements and all of them tested positive during the first wave.

What is deeply worrying is that the Indian queer mental health support infrastructure, already compromised with historical prejudice, is now struggling, placing more and more pressure on queer collectives and peer support groups whose resources are wearing thin.

During the 10 months of the first wave of the pandemic in India in 2020, Y'all, a queer collective based in Manipur, received about 1,000 distress calls on their helpline number from LGBTQ+ individuals. In May 2021 alone, they received 450 such calls (including texts and WhatsApp messages) indicating a telling escalation in the number of queer people seeking help during the second wave.

As India's queer-friendly mental health support infrastructure continues to be tested, Y'all founder, Sadam Hanjabam, a gay man, says, "Honestly, we are struggling to handle such a large number of calls, it is so overwhelming. We are also dealing with our own anxieties. We are burning out."

Sreemanti Sengupta is a freelance writer, poet, and media studies lecturer based in Kolkata.

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