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Geopolitics

I'd Rather Live Under Siege In Aleppo Than Leave Her Behind

His beloved hometown grows more dangerous every day, but he can't kiss her goodbye.

The Al-Ansari neighborhood in Aleppo
The Al-Ansari neighborhood in Aleppo
Wissam Zarqa

Wissam lives with his wife in rebel-held eastern Aleppo, which has been under government siege since July. Violence is escalating in his neighborhood, but the teacher and activist wouldn't want to be anywhere else.

ALEPPO — Day after day, life is becoming ever more difficult under the burden of siege and heavy shelling in eastern Aleppo. Food is getting more and more scarce. There are a few kinds of vegetables still available, but no more gas with which to cook. An airstrike targeted and damaged the main water plant so now we have no supply of drinking water. There is no electricity, either, so getting water from wells has become very costly. The fuel used to run bakeries and operate local electricity generators is running out and becoming more expensive.

New weapons, some of which leave gaping holes in the ground, are now being used. Russian "bunker buster" bombs are threatening the safety of schools, which moved underground after many were hit in attacks. Russian and Syrian warplanes are systematically targeting hospitals, bakeries and other important infrastructure. Recently, the regime's militias have been advancing on the ground and gaining new territory, making the siege even deadlier.

No way in

Eastern Aleppo has been under the threat of siege for two years. When the threat first loomed on the horizon, I was teaching at a university in Saudi Arabia and grew terrified that I might be locked out of Aleppo. I wanted to finish my third year teaching abroad and come back to Aleppo before it was really besieged with no way in or out.

Now I am in Aleppo, living under siege, with my pregnant wife. I met my beloved Aisha 10 months after I returned to Aleppo. When Aisha finished her studies in architecture, she went to Turkey to visit her sister. But she then returned to her home in Aleppo to live with her mother. She met me three months later and we were married soon after.

My parents, who now live in Turkey, always ask me to go there and settle down, as my brother and many of my friends have already done. Whenever they hear news of shelling in my neighborhood, my mother calls to check if we are safe. Aisha and I always send them photos of our meals, which, before the siege, used to include different kinds of cake and other sweet dishes. Now we just send them photos of spaghetti or rice with chickpeas.

At the beginning of the siege, in July, the Syrian regime claimed that civilians could use humanitarian corridors to leave the rebel-held areas. Many people were brought to these areas and filmed acting as if they were going back to the "lap of the homeland" (a term used to describe the regime-controlled areas). Some might be able to go to the regime areas if there are real corridors, especially government employees who must frequently travel to those areas to collect their pension. But most people here cannot leave and, like me, are not willing to.

I frequently read reports claiming that most people in eastern Aleppo are the poorest of the poor and are trapped here because they cannot afford the cost of transportation to flee to Turkey or Europe. I understand that journalists want to create an atmosphere of sympathy. But it's not true. Skilled workers, teachers, engineers, lawyers, doctors, nurses and university students form a good percentage of the people who have chosen to stay in Aleppo.

I am happy I could come back to my city. Hopefully, I will be able to make a difference and encourage more students to return to school. Hopefully, I can help by teaching people how to communicate and give Aleppo a voice that will be heard in newspapers and on radio and TV channels. I may not be sure how useful I am here, but I am sure how miserable I would be if I were not in Aleppo while it was under siege.

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Ideas

Purebreds To "Rasse" Theory: A German Critique Of Dog Breeding

Just like ideas about racial theory, the notion of seeking purebred dogs is a relatively recent human invention. This animal eugenics project came from a fantasy of recreating a glorious past and has done irreparable harm to canines. A German

Photo of a four dogs, including two dalmatians, on leashes

No one flinches when we refer to dogs, horses or cows as purebreds, and if a friend’s new dog is a rescue, we see no problem in calling it a mongrel or crossbreed.

Wieland Freund

BERLIN — Some words always seem to find a way to sneak through. We have created a whole raft of embargoes and decrees about the term race: We prefer to say ethnicity, although that isn’t always much better. In Germany, we sometimes use the English word race rather than our mother tongue’s Rasse.

But Rasse crops up in places where English native speakers might not expect to find it. If, on a walk through the woods, the park or around town, a German meets a dog that doesn’t clearly fit into a neat category of Labrador, dachshund or Dalmatian, they forget all their misgivings about the term and may well ask the person holding the lead what race of dog it is.

Although we have turned our back on the shameful racial theories of the 19th and 20th centuries, the idea of an “encyclopedia of purebred dogs” or a dog handler who promises an overview of almost “all breeds” (in German, “all races”) has somehow remained inoffensive.

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