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Hadith, Ancient Islamic Source Of The Evils Of Modern Jihad

Those killing in the name of the Muslim prophet are following derivative ancient texts, second-hand accounts, not the Koran.

The power of text
The power of text
Ali Malek*


The Islamic Prophet is the most unpopular among the founders of religions. Mention Confucius, Buddha or Jesus in a conversation, and people listen. But evoke Muhammad with a non-Muslim, and the listener is dubious — and rightly so.

Too often, our televisions are filled with horrific images of acts carried out in the prophet's name that keep away even those who would otherwise be tempted to know him better.

My fellow Algerians demonstrated in the streets of Algiers to express their outrage at the Charlie Hebdo caricatures and to declare as martyrs the Kouachi brothers, who killed 12 people at the magazine's offices in Paris. But is there even a single verse in the Koran that calls for the death of anybody who insults the Prophet? No, there is not. No verse justifies the murder of a blasphemer, a heretic or an apostate. Not one.

Actually, Muslims don't draw their religion from the Koran, which they say is the word of God that Prophet Muhammed received from the Archangel Gabriel. We are floored when we see the manifestations of what Muslims call sharia, or Islamic law. Aghast, you discover what an awful mess Muslim scholars and theologists have inflicted upon this religion.

There are actually very few references to the Koran in sharia law. Instead, theologians rely on something else called the hadith, essentially words put in the Prophet's mouth.

Jihadists, for instance, boast that they'll conquer the world. The Koran doesn't announce these victories, only the hadith does. In the Koran, the Prophet says, "Say: I don't know the future, I don't know what will become of me or you." And yet, jihadists believe that the Prophet knew the future and that he even announced to them that they would conquer the world.

The false source

All the problems that Muslims are stuck with come from this thing we call the hadith. It didn't just appear out of nowhere. There are facts we need to know about Islam. First of all, the Prophet didn't name the Caliphs that succeeded him. Hadiths started to appear after Muhammad's death, under the reign of the Umayyad dynasty (661-750), and were used for propaganda. But the Umayyads didn't set them down on paper. That was done by their successors.

The first theological text in the history of Islam is called al-Muwatta, written by imam Malik about a century and a half after the Prophet's death. It didn't contain a single verse from the Koran. It was commissioned by the second Caliph of the Abbasid dynasty (750-1517), al-Mansur, who, as an example of his customs, used to bury his opponents alive.

Al-Mansur also had Ibn Ishaq pen the first biography of Muhammad, on which all the following biographies were based. The portrait he drew of the Prophet was tailor-made for a bloodthirsty Caliph.

Jihad in the Koran has nothing to do with what was practiced after the Prophet's death in 632, and by the contemporary heirs of the first Caliphs. The famous conquests were the first great sin of Muslims. They ordained an offensive jihad, which the Koran forbids. During the first 13 years of his apostolate, the Prophet and the first converts were persecuted, but the Koran told them to be patient.

Later on came this verse: "Fight in the path of God those who fight you, but do not commit aggression. God does not love the aggressors." The Koran wasn't asking the inhabitants of the Arabic peninsula to islamize the world but to islamize themselves, which means to pacify themselves and put an end to their culture of wars and raids. The Prophet only fought against those who fought him.

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Photo: Sumaya Al-Hasan

"Fight them until there is no fitnah left in the religion," the Koran says. Fitnah means the persecution of others because of their faith. Thus, the only goal of armed should be to end religious persecution. During his life, the Prophet limited himself to defensive jihad. Indeed, he couldn't go against the words he said he received from God. And yet the hadith claims the Prophet said, "I was sent to fight until the people convert to Islam." Conveniently, this hadith appeared at a time when war and conquest were raging.

The biggest hoax in Islam rests in its very definition. When you ask a Muslim to define Islam, he will hastily reply that it is the five pillars. And he will say that this was the Prophet's definition. This is wrong.

A measure of justice

Sure, the pillars are Koranic instructions, but they're not an end in themselves. The pillars are only a means to reach a superior goal — the taqwa, or fear of God — which, when studied solely through the Koran's verses, means Muslims have an obligation to be in a permanent dynamic of peace with their neighbors, whoever they might be.

It's the Ulama, or Muslim scholars, who decided that the definition of Islam would limit itself to a profession of faith and four ritual practices. But the first compilations of hadiths contained far fewer than the ones that appeared later. Thus, the further we moved in time from the Prophet, the more hadiths were written to claim that he had said such-and-such things.

The hadith claiming that the Prophet said he was sent to fight the others until their submission is one to which jihadists frequently refer. They never question the texts they use to justify their actions. Nowadays, about 80% of the sermons in mosques are based on hadiths.

The Kouachi brothers and Amedy Coulibaly (who killed a policewoman and four hostages at a kosher supermarket) are not martyrs. The most charitable characterization of them is to say they were victims of what a wise contemporary Muslim would call a "sophisticated lie." Caliphs have tried to convince Muslims that the caliphate had a divine link to Islam. Again, this isn't true. Not a single verse in the Koran forces Muslims to be under the authority of a Caliph.

This great misunderstanding is what leads, for example, some rebel groups in Syria to name themselves after Caliph Yazid, who caused massive damage to the holy site in Mecca and slaughtered descendants of Muhammad 50 years after the Prophet's death. Some choose to see nothing else in the past besides the prestige of military victories, which turned bloodthirsty Caliphs into models that the morons of jihad now want to emulate. Osama bin Laden didn't consult the Koran to know if was permissible to have planes filled with innocent civilians hijacked and sent to crash into buildings also filled with innocent civilians. Osama bin Laden is a pure product of the compilations of hadiths.

The Koran rejects the very abominations that Muslims themselves have attributed to their Prophet. They are nothing but the fruit of the serfdom created by the bad faith of the Ulama.

European Muslims nowadays are causing extensive harm to their religion by failing to see beyond the right to wear the veil and to eat halal meat. There are values in the Koran that are more important than prayer, Ramadan and pilgrimage put together.

"God orders justice, good deeds," it says. Not many other verses are as solemn in formulating priorities. In the hadith compilations, there isn't a single chapter that mentions justice.

Judging solely by the words of the Koran, a country such as Norway is infinitely more Muslim than Saudi Arabia.

*Ali Malek is an Algerian-born writer. He is the author of a 2006 French novel entitled Une Terre Bénie de Dieu (A Land Blessed By God).

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Utter Pessimism, What Israelis And Palestinians Share In Common

Right now, according to a joint survey of Israelis and Palestinians, hopes for a peaceful solution of coexistence simply don't exist. The recent spate of violence is confirmation of the deepest kind of pessimism on both sides for any solution other than domination of the other.

An old Palestinian protester waves Palestinian flag while he confronts the Israeli soldiers during the demonstration against Israeli settlements in the village of Beit Dajan near the West Bank city of Nablus.

A Palestinian protester confronts Israeli soldiers during the demonstration against Israeli settlements in the West Bank village of Beit Dajan on Jan. 6.

Pierre Haski


PARIS — Just before the latest outbreak of violence between Israelis and Palestinians, a survey of public opinion among the two peoples provided a key to understanding the current situation unfolding before our eyes.

It was a joint study, entitled "Palestinian-Israeli Pulse", carried out by two research centers, one Israeli, the other Palestinian, which for years have been regularly asking the same questions to both sides.

The result is disastrous: not only is the support for the two-state solution — Israel and Palestine side by side — at its lowest point in two decades, but there is now a significant share of opinion on both sides that favors a "non-democratic" solution, i.e., a single state controlled by either the Israelis or Palestinians.

This captures the absolute sense of pessimism commonly felt regarding the chances of the two-state option ever being realized, which currently appears to be our grim reality today. But the results are also an expression of the growing acceptance on both sides that it is inconceivable for either state to live without dominating the other — and therefore impossible to live in peace.

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