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Rwanda

The Poop On How Rwanda Turned Prison Feces Into Energy

Overrun with prisoners sentenced for their roles in the country's 1994 genocide, Rwanda had to find a way to deal with its massive prison waste and reduce energy costs. It managed both with a biogas system.

Rehabilitating inmates
Rehabilitating inmates
Pierre Lepidi

RWAMAGANA — They're sitting on the floor in close ranks, facing the door. There's about a hundred of them. In their orange uniforms, most of them barefooted, the convicts are waiting under a scorching sun, waiting to be counted and re-counted before entering Rwamagana's penitentiary, the biggest prison in Rwanda.

Among the 8,597 prisoners crammed inside its high walls, more than half are still being imprisoned for crimes they committed during the genocide that killed more than 800,000 people, most of them Tutsi, between April and July 1994. During the commemorations that will officially end on July 4 but also on billboards and on television, the word kwibua, or "remember," is everywhere.

As soon as it emerged from its genocidal hell, Rwanda had to manage an unprecedented influx of prisoners. Between 2001 and 2012, the 12,100 gacaca — popular jurisdictions inspired by ancient assemblies where wise men of the village would solve disputes — judged more than two million people. According to government figures, 65% of them were sentenced to prison or community service.

Although several penitentiaries were expanded or renovated, all rapidly reached their limit. "The smell of feces was unbearable inside the walls, and even around the prison," recalls Vincent, a convict in his sixties. "There have been more than 12,000 of us here. Since the septic tanks were often full, we would suffocate. Visitors used to come with a mask."

In the late 1990s, the Rwandan government launched a significant investment plan in renewable energies, including biogas (producing gases from the breakdown of organic matter) for large schools and, most importantly, for prisons. Of the 14 penitentiaries across Rwanda, 13 are now equipped with organic waste breakdown systems where waste is turned into energy.

In the city of Rwamagana, located about 50 kilometers west of the capital Kigali, the system began operating in 2010. "It enabled us to sanitize the buildings, to get rid of the putrid smells and to save money since electricity costs for cooking dropped 85%," says prison warden Moise Ntawiheba. "On top of that, the forest is thankful."

Before the system was in place, the prison needed 35 cubic meters of wood every month to heat the water and the food. Now, it needs just seven. Environmental protection is a major issue in Rwanda, where not a piece of paper or cigarette butt litters the streets, where energy-saving light bulbs are commonplace, and where plastic bags have been banned since 2006.

The biogas system is buried opposite from the door to the facility's main building. On the outer wall, pipes connect the latrines to a tank. Excrement feeds 12 digesters of 100 cubic meters each. That's where the fermentation process takes place, producing 500 cubic meters of gas every day, 60% of it methane, that is then transported to the kitchens' gas burners. At the other end of the system, a cavity allows for the collection of the odorless organic residue that is used as fertilizer for the crops.

The Rwamagana prison spreads over 415 acres, beyond the first hills we see around it. On about 20% of the property, 274 convicts — 164 have been sentenced to life, including 157 for their roles in the genocide — are allowed to work in the fields, where they grow beans, soy, potatoes and more. Vincent, who is serving a 30-year sentence, is one of them. He also takes care of the biogas system and participated in its realization. "Thanks to this energy, we've saved a lot of time for cooking," he says. "And as far as maintenance goes, we just need to check the pipes aren't leaking."

In the kitchens are huge cooking pots filled with uncooked corn. Some 30 convicts are moving about the burners fed with the biogas. "We're preparing the second meal, our last one of the day," one of them says. He shows the corn they harvested in a field outside the prison. It will be served to the prisoners and will end up, as in an endless circle, fertilizing other crops.

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Society

A Refuge From China's Rat Race: The Young People Flocking To Buddhist Monasteries

Unemployment, stress in the workplace, economic difficulties: more and more young Chinese graduates are flocking to monasteries to find "another school of life."

Photograph of a girl praying at a temple during Chinese Lunar New Year. She is burning incense.

Feb 20, 2015 - Huaibei, China - Chinese worshippers pray at a temple during the Lunar New Yeat

CPRESSPHOTO/ZUMA
Frédéric Schaeffer

JIAXING — It's already dawn at Xianghai Temple when Lin, 26, goes to the Hall of 10,000 Buddhas for the 5:30 a.m. prayer.

Still half-asleep, the young woman joins the monks in chanting mantras and reciting sacred texts for an hour. Kneeling, she bows three times to Vairocana, also known as the Great Sun Buddha, who dominates the 42-meter-high hall representing the cosmos.

Before grabbing a vegetarian breakfast in the adjacent refectory, monks and devotees chant around the hall to the sound of drums and gongs.

"I resigned last October from the e-commerce company where I had been working for the past two years in Nanjing, and joined the temple in January, where I am now a volunteer in residence," explains the young woman, soberly dressed in black pants and a cream linen jacket.

Located in the city of Jiaxing, over a hundred kilometers from Shanghai, in eastern China, the Xianghai temple is home to some 20 permanent volunteers.

Unlike Lin, most of them only stay for a couple days or a few weeks. But for Lin, who spends most of her free time studying Buddhist texts in the temple library, the change in her life has been radical. "I used to do the same job every day, sometimes until very late at night, writing all kinds of reports for my boss. I was exhausted physically and mentally. I felt my life had no meaning," she says.

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