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GAZETA WYBORCZA

These Devoted Polish Designers Are Making Catholic Cool

Designers in Poland are giving religious T-shirts and other products a hipster makeover, mixing pop culture with the Bible to create a uniquely 21st-century look.

Faithful hipsters
Faithful hipsters
Milena Rachid Chehab

WARSAW — “Good wine. Designation of origin: Cana of Galilee. 100% pure water” is just one of the 20 Bible-inspired slogans put on T-shirts by a Warsaw-based couple who decided to get their version of Catholicism out on the market.

About a year ago, a former religion teacher named Natalia, and her graphic designer husband, Maciej, founded rokokoko.pl, an online shop that sells Catholic T-shirts. Their idea came about thanks to their growing irritation with the kitschy esthetics in devotional art and design.

“When I taught children about religion, I used to compare saints to superheroes,” says Natalia. “They were all very enthusiastic about the idea until they came across the corny 19th century pictures.”

As a theology expert, Natalia checks the accuracy of the designs with the Bible, while her husband is in charge of the creation of projects. Maciej has collected T-shirts since he was a child, but could never find any that expressed his beliefs in a “subtle” way: “I got fed up with the ‘I trust you Jesus’ all over the place,” he said.

Today, Rokokoko’s collection has more than 20 different shirts, including one that has the weather forecast for the next forty days on Mount Ararat where Noah’s ark moored, according to the book of Genesis, and another that has a real estate ad for the “House on the Rock” with a “life-long guarantee that it will withstand any storm.”

“Some people are into TV series or computers, but we’re into the Bible,” says Maciej. Though he stipulates that being so open about their religion is not aimed at indoctrinating others. “We want our products to be like Game of Thrones T-shirts — by wearing them we really don’t mean ‘if you don’t watch it, you’ll go to hell!’”

Their Catholic designs may be just a one-season trend but the couple is not worried about the future of the brand as they have a powerful ally on their side. Recently a monk from the most famous Polish monastery liked their designs so much that the success of their company for the next 25 years was prayed for in daily Mass!

On another level

Dorota Paciorek, a Ph.D student from Krakow has taken religious T-shirts one step further. Her label Dayenu,Design for God, sells all kinds of products: from breviaries with images of baby Jesus that says “Come on, baby, light my fire!” to blindfolds decorated with quotes from the Bible. She even has an exorcist among her clientele — he keeps his exorcized salt in one of her Biblically decorated salt cellars.

When Dorota converted to Catholicism three years ago, her friends were afraid that she would begin wearing long skirts and “Jesus loves you” T-shirts. “For many years, that kind of esthetic discouraged me from the Church,” she says.

Last summer, she went on a journey to various monasteries throughout Greece and Spain to look for inspirations for Christian industrial design. She was disappointed with what she found. “I saw the same 3D pictures with Christ on the cross and fluorescent rosaries everywhere — and all of them made in China.”

Upon her return, she decided to create her own brand. By calling it Dayenu, which means “enough” in Hebrew, she wanted to protest against the omnipresent religious kitsch. “I am as addicted to reading Bible as much as I am to Facebook,” she adds. “Why not celebrate this joy in everyday objects?”

The greatest challenge of her work is to find a balance between pop esthetics and religious correctness, as she does not want to offend anybody. Hostile reactions do happen though, like the ones toward a picture of a pin-up girl with a quote from Nemehiah 8:10: “Drink sweet beverages.”

Cartoons that my child watches are more sexualized than that,” says Dorota resentfully.

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Economy

Forced Labor, Forced Exile: The Cuban Professionals Sent Abroad To Work, Never To Return

Noel, a Cuban engineer who had to emigrate to the faraway island of Saint Lucia, tells about the Cuban government's systematic intimidation techniques and coercion of its professionals abroad. He now knows he can never go back to his native island — lest he should never be allowed to leave Cuba again.

Forced Labor, Forced Exile: The Cuban Professionals Sent Abroad To Work, Never To Return

Next stop, Saint Lucia

Laura Rique Valero

Daniela* was just one year old when she last played with her father. In a video her mother recorded, the two can be seen lying on the floor, making each other laugh.

Three years have passed since then. Daniela's sister, Dunia*, was born — but she has never met her father in person, only connecting through video calls. Indeed, between 2019 and 2023, the family changed more than the two little girls could understand.

"Dad, are you here yet? I'm crazy excited to talk to you."

"Dad, I want you to call today and I'm going to send you a kiss."

"Dad, I want you to come for a long time. I want you to call me; call me, dad."

Three voice messages which Daniela has left her father, one after the other, on WhatsApp this Saturday. His image appears on the phone screen, and the two both light up.

The girls can’t explain what their father looks like in real life: how tall or short or thin he is, how he smells or how his voice sounds — the real one, not what comes out of the speaker. Their version of their dad is limited to a rectangular, digital image. There is nothing else, only distance, and problems that their mother may never share with them.

In 2020, Noel*, the girls' father, was offered a two-to-three-year employment contract on a volcanic island in the Caribbean, some 2,000 kilometers from Cuba. The family needed the money. What came next was never in the plans.

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