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Israel

Polite Like A Cactus: A Tale Of Manners In Modern Israel

One of the fruits of the Israeli pioneer spirit is scant attention to politeness and proper manners. A French reporter asks why a nation has so little time for formalities.

Israelis' character is the fruit of a rugged life in a kibbutz
Israelis' character is the fruit of a rugged life in a kibbutz
Laurent Zecchini

JERUSALEM – Foreigners tend to view the Israeli conception of politeness as, well….rustic.

It's been 30 years since the French pharmacist Joel Dreyfuss moved to the Holy City after his first 20 years in Strasbourg, in eastern France. He had quite a revealing experience when he was back last summer visiting the French Alsace region, and went out shopping. He found himself demanding something with an "I want…" like a true Israeli, and thus was denied his request by a local shopkeeper. He also got a good lecturing to: "Here Sir we say "hello", "please", "thank you" and "goodbye"". Joel Dreyfuss was stunned: "That's when I realized how rude I had become!"

It may begin with the language itself. Linguists will explain that while both English and Hebrew (unlike French and other Latin languages) have no current distinction between the formal and informal "you," English is technically missing the informal use of the word – and Hebrew has no formal "you."

This bears consequences: no social barriers, no signs of respect and no real popular notions of politeness and courtesy. In schools, teachers have given up: students don't say hello, they do not ask permission to speak, or to rise from their chair. In fact, they copy their elders: in shops, most Israelis shout and shove people aside to cut their place in line.

The newly arrived European and Ashkenazi Jewish women get used to it: no one will hold the door for them, no one will let them go first, and people on the street will give an ironic smile upon passing a courteous husband opening the car door for his wife.

Speaking of the car…rule number one is: there are no rules. The rest goes without saying: drive like a maniac, never use your blinker, pass on the right, cut people off.

"It is actually true," says an Israeli diplomat. "We have a really bad reputation when it comes to good manners and courtesy. Let's say that we prefer to keep our relationships with others straightforward and informal."

Formality as hypocrisy

This last sentence is a euphemism: an Israeli will show up unannounced at your place, walk right into the living room, ask for a tour, plop themselves down on your couch. Some might even ask how much the place is worth!

This rejection of the notion of formality, which Israeli's tend to see as some kind of hypocrisy, can trace its roots to the moral philosophy of the kibbutz: all kibbutzniks are equal, they share the unrewarding chores and no one is to be superior to anyone else.

There is a famous drawing that captures the founding mentality, poking fun at the German Jews who arrived in Israel in the 1930's with their good manners: the picture shows two German Jews plowing the earth and continually offering each other a spade with the following dialogue: " bitte schön ", " danke schön ", " bitte schön ", " danke schön "... ("please", "thanks', "please", "thanks'…).

Since these customs have long since spread into the army and the working world, they continue to deeply affect people's behaviors and beliefs. Being polite is petty bourgeois and has nothing to do with the country's pioneer spirit. Besides, Israel is a country "at war" and can't afford to waste time over such trivialities.

Still, it's always worth scratching the surface of so-called national characteristics. If they stay long enough, most foreigners will also find that Israeli people are friendly and easy-going; and fundamentally stand together, always ready to help each other out if needed. This helps explain why people born in Israel are called sabras. It is the name of the fruit that comes out of a cactus: well-known for being prickly on the outside but sweet inside.

Read the original article in French

Photo - ianloic

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Economy

Lex Tusk? How Poland’s Controversial "Russian Influence" Law Will Subvert Democracy

The new “lex Tusk” includes language about companies and their management. But is this likely to be a fair investigation into breaking sanctions on Russia, or a political witch-hunt in the business sphere?

Photo of President of the Republic of Poland Andrzej Duda

Polish President Andrzej Duda

Piotr Miaczynski, Leszek Kostrzewski

-Analysis-

WARSAW — Poland’s new Commission for investigating Russian influence, which President Andrzej Duda signed into law on Monday, will be able to summon representatives of any company for inquiry. It has sparked a major controversy in Polish politics, as political opponents of the government warn that the Commission has been given near absolute power to investigate and punish any citizen, business or organization.

And opposition politicians are expected to be high on the list of would-be suspects, starting with Donald Tusk, who is challenging the ruling PiS government to return to the presidency next fall. For that reason, it has been sardonically dubbed: Lex Tusk.

University of Warsaw law professor Michal Romanowski notes that the interests of any firm can be considered favorable to Russia. “These are instruments which the likes of Putin and Orban would not be ashamed of," Romanowski said.

The law on the Commission for examining Russian influences has "atomic" prerogatives sewn into it. Nine members of the Commission with the rank of secretary of state will be able to summon virtually anyone, with the powers of severe punishment.

Under the new law, these Commissioners will become arbiters of nearly absolute power, and will be able to use the resources of nearly any organ of the state, including the secret services, in order to demand access to every available document. They will be able to prosecute people for acts which were not prohibited at the time they were committed.

Their prerogatives are broader than that of the President or the Prime Minister, wider than those of any court. And there is virtually no oversight over their actions.

Nobody can feel safe. This includes companies, their management, lawyers, journalists, and trade unionists.

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