Graffiti Taggers Use “Heavy Artillery” To Reach New Heights In Super-Tidy Zurich

Zurich’s “2047 Crew” is believed to be using paint-filled fire extinguishers to reach higher and wider with their signature tags in the otherwise immaculate Swiss city. It is another sign of graffiti writers getting bolder – both in terms of tools and tar

Martin Huber

ZURICH People in Zurich are accustomed to seeing graffiti. Yet few were prepared for what recently appeared on the walls of the Elektro-Material (EM) company on Heinrichstrasse, in the Swiss city's fifth district. Filling the whole brick façade, more than 10 meters (nearly 33 feet) high, is a jumble of color in which the numbers "2047" painted in yellow, black and white are discernible. This is the signature, or tag, of a graffiti crew known citywide.

Tagging experts say this is the city's biggest graffito to date. "Regardless of whether you see it as vandalism or art, this is an unusual object," says Zurich Street Art expert Gabriela Domeisen. Almost daily, the photographer is out with her camera documenting the city's graffiti. Philipp Meier, media head for Cabaret Voltaire, also known as the "Dada Haus," expresses surprise at the sheer size of the tag: "Very special," he says.

The mega-tag is getting attention on influential Internet sites. "For fans, this is brilliant," says Domeisen. What's also unusual about the tag is the way the sprayers went about it. They must have sprayed the color onto the brick façade during the night, accessing the spot via a nearby railway viaduct, and using "a fire extinguisher," both Domeisen and Meier agree.

Compared to spray cans, fire extinguishers allow taggers to spray paint from greater distances – "up to 10 meters away," says Meier. Instructions for turning an extinguisher into a "bomb" or a sprayer are available on the Internet. Spokesman Michael Wirz of the Zurich city police said this method of spraying was already known to them.

Observers also note that the Heinrichstrasse sprayers took considerable risk: they presumably climbed up onto the railroad tracks by the Swissmill food company warehouse and wandered along the tracks until they reached the EM building.

Respect and surprise

Meier says he has noticed that taggers have started using more sophisticated equipment. Some used telescopic rods to which they attach rollers so they can paint far further up in places that would normally not be accessible. "There's competition: to get respect, sprayers try and find more and more surprising places for their work," he says.

New buildings are favorites. In May 2010, a sprayer managed to paint the wind screen atop the 36-story Prime Tower. Meier sees the tags as signs of life of a subculture that – in an ever tidier and cleaner city – behaves "like weeds in the asphalt desert."

According to its general manager, Kurt Stübli, Elektro-Material has filed a criminal complaint against person or persons unknown. He estimates material damage at 30,000 Swiss francs ($32,200). He says he sees no art in the "mess of colors," which to him speak more of a lack of respect for the property of others. "But what can you do?"

This is not the first time the EM building has been tagged. For that reason the facade had been painted with anti-graffiti coating, albeit only the lower part of it. Stübli can also tap into a certain amount of humor with regard to the situation: "We have bets running over what's coming up next."

The "2047" crew has also been active these past few days at the ERZ garbage incineration facility on Josefstrasse. The ERZ also intends to file a complaint, spokeswoman Leta Filli said. They plan to remove the tags this week "so that on top of it the sprayers aren't rewarded" for the action.

Zurich police have known about the "2047" taggers for a long time. Spokesman Wirz says they've noticed a recent upswing in activity. City police have a special department that documents graffiti, and receive around 2,000 complaints per year. To date, no member of "2047" has ever been arrested.

Read the original story in German

Photo - Daquella manera

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Where Lockdowns For LGBTQ Meant Moving Back In With Homophobic Relatives

The confinement experience could turn brutal for those forced to live with relatives who would not tolerate a member of the family living their sexual orientation openly as a young adult. Here are stories from urban and rural India.

At a Rainbow pride walk in Kolkata, India

Sreemanti Sengupta

Abhijith had been working as a radio jockey in the southern Indian city of Thiruvananthapuram when the COVID-19 pandemic hit in March, 2020. When the government imposed a nationwide lockdown, Abhijith returned to the rural Pathanamthitta district , where his parents live with an extended family, including uncles, cousins and grandparents.

Eighteen months later, he recalled that the experience was "unbearable" because he had to live with homophobic relatives. "Apart from the frequent reference to my sexual 'abnormality', they took me to a guruji to 'cure' me," Abhijith recalled. "He gave me something to eat, which made me throw up. The guru assured me that I was throwing up whatever 'demon' was possessing me and 'making' me gay."

Early in 2021, Abhijith travelled back to Thiruvananthapuram, where he found support from the members of the queer collective.

Inspired by their work, he also decided to work towards uplifting the queer community. "I wish no one else goes through the mental trauma I have endured," said Abhijit.

Abhijith's story of mental distress arising from family abuse turns out to be all too common among members of India's LGBTQ+ community, many of whom were trapped in their homes and removed from peer support groups during the pandemic.

Oppressive home situations

As India continues to reel from a pandemic that has claimed more lives (235,524) in three months of the second wave (April-June 2021) than in the one year before that (162,960 deaths in March 2020-March 2021), the LGBTQ community has faced myriad problems. Sexual minorities have historically suffered from mainstream prejudice and the pandemic has aggravated socio-economic inequalities, instigated family and institutionalized abuse, apart from limiting access to essential care. This has resulted in acute mental distress which has overwhelmed queer support infrastructure across the country.

Speaking to queer collective representatives across India, I learned that the heightened levels of distress in the community was due to longstanding factors that were triggered under lockdown conditions. Family members who are intolerant of marginalized sexual identities, often tagging their orientation as a "disorder" or "just a phase", have always featured among the main perpetrators of subtle and overt forms of violence towards queer, trans and homosexual people.

Calls from lesbians and trans men to prevent forced marriages during lockdowns.

Sappho For Equality, a Kolkata-based feminist organization that works for the rights of sexually marginalized women and trans men, recorded a similar trend. Early in the first wave, the organization realized that the existing helpline number was getting overwhelmed with distress calls. It added a second helpline number. The comparative figures indicate a 13-fold jump in numbers: from 290 calls in April 2019-March 20 to 3,940 calls in April 2020-May 2021.

"Most of the calls we have been getting from lesbians and trans men are urgent appeals to prevent forced marriages during lockdowns," said Shreosi, a Sappho member and peer support provider. "If they happen to resist, they are either evicted or forced to flee home. But where to house them? There aren't so many shelters, and ours is at full capacity."

Shreosi says that the nature of distress calls has also changed. "Earlier people would call in for long-term help, such as professional mental health support. But during the pandemic, it has changed to immediate requests to rescue from oppressive home situations. Often, they will speak in whispers so that the parents can't hear."

Lack of spaces

Like many of his fellow queer community members, life for Sumit P., a 30-year-old gay man from Mumbai, has taken a turn for the worse. The lockdown has led to the loss of safe spaces and prolonged residence at home.

"It has been a really difficult time since the beginning of the lockdown. I am suffering from a lot of mental stress since I cannot freely express myself at home. Even while making a call, I have to check my surroundings to see if anybody is there. If I try to go out, my family demands an explanation. I feel suffocated," he said.

The pandemic has forced some queer people to come out

Sumit is also dealing with a risk that has hit the community harder than others – unemployment and income shortage. He's opened a cafe with two other queer friends, which is now running into losses. For others, pandemic-induced job losses have forced queer persons from all over the country to return to their home states and move in with their families who've turned abusive during this long period of confinement.

Lockdowns force coming out

According to Kolkata-based physician, filmmaker and gay rights activist Tirthankar Guha Thakurata, the pandemic has forced some queer people to come out, succumbing to rising discomfort and pressure exerted by homophobic families.

"In most cases, family relations sour when a person reveals their identity. But many do not flee home. They find a breathing space or 'space out' in their workspaces. In the absence of these spaces, mental problems rose significantly," he said.

Not being able to express themselves freely in front of parents who are hostile, intolerant and often address transgender persons by their deadname or misgender them has created situations of severe distress, suicidal thoughts and self-harm.

Psychiatrist and queer feminist activist Ranjita Biswas (she/they) cites an incident. A gender-nonconforming person died under suspicious circumstances just days after leaving their peer group and going home to their birth parents. The final rites were performed with them dressed in bangles and a saree.

"When a member of our community asked their mother why she chose a saree for someone who had worn androgynous clothes all their life, she plainly said it was natural because after all, the deceased 'was her daughter,'" Biswas recalls.

The Indian queer mental health support infrastructure, already compromised with historical prejudice, is now struggling

David Talukdar/ZUMA

"Correctional" therapy

In India, queer people's access to professional mental healthcare has been "very limited," according to community members such as Ankan Biswas, India's first transgender lawyer who has been working with the Human Rights Law Network in West Bengal.

"A large majority of the psychiatrists still consider homosexuality as a disorder and practice 'correctional therapy'. It's only around the big cities that some queer-friendly psychiatrists can be found," Biswas said. "The pandemic has further widened the inequalities in access to mental health support for India's LGBTQ community."

Biswas is spending anxious days fielding an overwhelming amount of calls and rescue requests from queer members trapped in their homes, undergoing mental, verbal and even physical torture. "We don't have the space, I just tell them to wait and bear it a little longer," he said.

Medical care is dismal

Anuradha Krishnan's story, though not involving birth family, outlines how the lack of physical support spaces have affected India's queer population. Abandoned by her birth family when she came out to them as a trans woman in 2017, Anuradha Krishnan (she/they), founder of Queerythm in Kerala who is studying dentistry, had to move into an accommodation with four other persons.

Isolation triggered my depression

"I am used to talking and hanging around with friends. Isolation triggered my depression and I had to seek psychiatric help." Living in cramped quarters did not help with quarantine requirements and all of them tested positive during the first wave.

What is deeply worrying is that the Indian queer mental health support infrastructure, already compromised with historical prejudice, is now struggling, placing more and more pressure on queer collectives and peer support groups whose resources are wearing thin.

During the 10 months of the first wave of the pandemic in India in 2020, Y'all, a queer collective based in Manipur, received about 1,000 distress calls on their helpline number from LGBTQ+ individuals. In May 2021 alone, they received 450 such calls (including texts and WhatsApp messages) indicating a telling escalation in the number of queer people seeking help during the second wave.

As India's queer-friendly mental health support infrastructure continues to be tested, Y'all founder, Sadam Hanjabam, a gay man, says, "Honestly, we are struggling to handle such a large number of calls, it is so overwhelming. We are also dealing with our own anxieties. We are burning out."

Sreemanti Sengupta is a freelance writer, poet, and media studies lecturer based in Kolkata.

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