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Egypt

Egypt's Written Word, Increasingly In English

Families of certain social standing in Egypt often educate their children in English. Publishing houses too are getting in on the Anglo influence, publishing literary works and texts written directly in English.

A library in eastern Cairo
A library in eastern Cairo
Rowan El Shimi

-Essay-

CAIRO — I was born in Egypt, raised in Egypt, went to a school with a curriculum that was in both English and Arabic, and yet I consider English my first language in writing. When I publish an article in Arabic, it's usually a translation, and I post it on Facebook with pride at having achieved the impossible.

But even so, for my generation and the generation or two after mine — of a certain socio-economic background — my Arabic writing is acceptable (with a very skilled editor involved). For many others it would be even more difficult to produce the Arabic content I proudly share.

The demand for alternative education emerged because of the deterioration of Egypt’s state education system and its outdated modes of instruction in the last decades of the 20th century.

Foreign-language schools teaching French, English and German have existed in Egypt since the 19th century under Mohammad Ali Pasha's rule. Between the 1950s and 1970s their presence was more limited, partly because of a more nationalist approach during Egypt's socialist era under President Gamal Abdel Nasser and the pan-Arab movement, which rejected Western influences in the wake of colonialism. But it was also because the state curriculum then was less old-fashioned and more successful at fulfilling the needs of Egypt's students, then much smaller in number.

Egypt's changing economics and politics in the 1970s, through President Anwar Sadat's open-door, free-market policies, created the need for a different kind of education. This is when language schools, which follow the state education system but with a stronger emphasis on foreign-language study, and international schools, mostly embassy-affiliated, became a sought-after educational option for parents who could afford them.

After the Gulf War in 1991, two international schools moved their operations from Kuwait to Cairo — the American International School (AIS) and the Modern English School (MES) — according to Noha El Hennawy, a journalist and filmmaker who made an in-depth hour-long documentary film on Egypt's international schools last year.

This move opened up the market in the 1990s for schools following international curricula, such as American or British. These curricula were far more progressive in their learning techniques and content than their Egyptian counterparts but came at a much heftier price.

In the film, Hennawy interviews students and parents who speak highly of their choices of schools, where children and young people learn to debate, work on projects collaboratively, write essays, conduct research, ask provocative questions that go beyond what their textbooks cover, and read.

In contrast, the Egyptian system is based entirely on mid-year and end-of-year exams, such that students wind up spending the whole year memorizing their texts in order to pass on to the next level.

Identity and language

While these international schools cater to less than 1% of Egypt's students, according to the education ministry, they still educate hundreds of thousands of them. The schools emphasize teaching in foreign languages — predominantly English — and Arabic becomes an elective "pass or fail" course that students don't take very seriously.

Most graduates find themselves fluent in English, highly skilled and capable of innovative thinking, but with one primary disadvantage: a disconnect from their mother tongue. This extends to the culture they're exposed to. They rarely watch Arabic films, read Arabic novels or listen to Arabic music. They consume American and European culture and arts instead, through satellite television, cinemas and the Internet.

"Egyptian identity is at high risk," says a parent of an international school student says in Hennawy's film. "Their aspirations become focused abroad, not in Egypt."

Amer Fathy, an Arabic teacher in an international school, says in the film that it's not just the schools that are to blame for the lack of Arabic teaching. It's also that national curriculum and text books are repulsive to students. Hennawy agrees, adding that young people graduating from experimental and government schools also have a poor grasp of Arabic, not just their international school counterparts.

"Education of the Arabic language is in general decline," she says. "It's the way the language is taught that's the issue."

This rings true to me. In my school, I was taught arts and humanities, such as history and social sciences, in Arabic, and sciences and math in English. Yet I couldn't comprehend why there was such emphasis on memorizing texts and grammar rules when the key to truly understanding a language is to practice reading, writing your own texts and reciting them.

The rise of English publishing

Rowayat, which is one of the vendors at the upcoming Mada Marketplace event, emerged in 2013 as a quarterly literary journal in English. Founder Sherine Elbanhawy says that one of Rowayat's goals is to provide young people with English-language stories but in the context of their own culture.

"They become very disconnected from their culture," she says of Egyptian students. "Everything they're reading about is coming from other places."

Rowayat is distributed in Egypt, the United States, the UK and Canada, so Egyptians who prefer to read in English can express themselves and consume local culture. One issue specifically targeted 8- to 14-year-olds. Much of its content consisted of fairy tales rewritten to bring them into a more Egyptian context.

"We wanted to get the kids to express themselves according to their culture and identity," says Elbanhawy. "To make a character like Goha an eighth-century Arabic literary character who has been Egyptianized for example, appealing to the kids, even if in English."

Elbanhawy points out that there have always been Egyptians able to write in foreign languages. Waguih Ghali published his famous novel Beer in the Snooker Club in English almost 50 years ago, for example, and Rowayat's first issue offered a tribute to the late writer.

While admitting that English, as the predominant language for a certain segment of society, has become more widespread in the last few decades, Elbanhawy says foreign languages have always been a significant part of Egyptian culture. "We've always had some form of colonialism or foreign regime occupying Egypt," she explains. "Egypt has a culture that's strong enough to exist on its own, while always including other cultures. We forget that sometimes."

She says Egyptians tend to focus on their Arab identity, but there is much more to show. "Our hybridity is an interesting way to connect with the West, or with others in general," she says. "I believe arts and literature is a more effective way of connecting than through academia or politics. For Rowayat, it's really important to show this part of Egypt to the world."

Rowayat's journals include short stories, poetry, book reviews, interviews, excerpts and translations. But Rowayat is not the first to focus on English publishing in Egypt. Both Saray Publishing and Shabab Books have several English-language novels by Egyptian authors, although the latter is no longer in business.

The most established and well-distributed English publisher in Egypt is AUC Press, another Mada Marketplace vendor. With more than 60 years of publishing experience, and operating under the umbrella of the American University in Cairo, AUC Press has published hundreds of books in a wide range of categories, including academic books on arts, architecture, Egyptology, history, politics and economics, travel books, photo books, Arabic-language study books and Arabic literature in translation.

"Our number-one priority is the credibility of the quality of the work we publish," says Basma al-Manialawy, AUC Press marketing manager. "We have a very strong editorial program, whether in terms of literature or academic books, with a wide array of translators who are very strong in their field."

AUC Press has been Egypt's primary English-language literary publisher since 1985, as well as serving as the global agent and translator for Egypt's most celebrated author, Nobel Prize winner Naguib Mahfouz. It publish translations by other established writers such as Alaa Al-Aswany and Palestinian author Mourid Barghouti, but also first and second novels by emerging authors.

Maniawly says the publishing house is expanding its literature program to target younger readers. "Publishing authors who write in English could be a good starting point to enter this market," she says. "A lot of people of a certain socio-economic class in Egypt now express themselves better in English than in Arabic. Many of our authors have been older and more traditional, and we think this shift will give our fiction program a younger, more modern feel."

Other publishers are working to help Egyptian writers find their voice. Linda Cleary, a British poet and spoken-word artist living in Egypt, has been teaching creative writing in Cairo since 2010. Her students vary in age, with her youngest 15 and oldest 85.

Cleary says she’s taught thousands of students over the years, with an average of 30 new students each month. She connects this literary blossoming to the revolution.

"The writing scene is happening," she says. "There are many writers here. For those writing in Arabic, there is a wide, strong publishing scene, but for those who want to publish in English, their options are still slim. It's a growing market."

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Society

Mahsa Amini, Martyr Of An Iranian Regime Designed To Abuse Women

The 22-year-old is believed to have been beaten to death at a Tehran police station last week after "morality police" had reprimanded her clothing. The case has sparked the nation's outrage. But as ordinary Iranians testify, such beatings, torture and a home brand of misogyny are hallmarks of the 40-year Islamic Republic of Iran.

Mahsa Amini

Firouzeh Nordstrom

-Analysis-

TEHRAN — The death in Iran of a 22-year-old Mahsa Amini — after she was arrested by the so-called "morality police" — has unleashed another wave of protests, as thousands of Iranians vent their fury against an intrusive and violent regime. Indeed, as tragically exceptional as the circumstances appear, the reaction reflects the daily reality of abuse by authorities, especially directed toward women.

Amini, a Kurdish-Iranian girl visiting Tehran with relatives, was detained by the regime's morality patrols on Sept. 13, apparently for not respecting the Islamic dress code that includes proper use of the hijab headscarf. Amini was declared dead two or three days after being taken into custody. Officials say she fainted and died, and blamed a preexisting heart condition. But neither her family nor anyone else in Iran believe that, as can be seen in the mounting protests that have now left at least three dead.

For Amini's was hardly the first arbitrary arrest, or the first suspected death in custody under Iran's Islamic regime.

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