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China Boasts Of 'Building The Countryside' As Farmers Get Robbed Blind

Op-Ed: In China, the government has long been deciding who does what, where and when, even jailing people for moving without a "permit." Now, its "Building The Socialist Countryside" policy has been relocating farmers i

Qin Hui

BEIJING – In China, local governments are organizing large-scale relocations of farmers, moving them into apartments in order to sell their land. They are calling this "Building the New Countryside," but it seems that building will take precedence over the countryside.

Should farmers be forced to leave their land for an apartment? I could understand the question if it were raised by an agricultural family.

But the issue becomes so obviously absurd when the people asking the question are officials -- and these officials are using their power to promote the answer as a public policy.

If a question such as "whether farmers should live in apartments' can be decided by the government, should it also decide what the farmers are to plant, how much and how they plant as well as who they eventually sell the harvest to? Housing makes up one of the basic necessities of people's livelihood - clothing, food, housing and mobility - if the government starts interfering in people's housing, where will it end?

Many of China's rural areas still lack basic public services. The government has the responsibility of these services, which go a long way to reduce the gap between urban and rural areas and should be made a priority. This is what the government should focus on, rather than trying to decide who can do what and where.

The government is supposed to serve the farmers and not the other way round. This should be common sense. It is also the norm in developed countries where public policy and social welfare go hand in hand. Although Chinese officials are accustomed to saying that they are "at the people's service," in practice it's actually the people who are at the officials' service.

Want to move to another city? That could land you in jail

Fortunately, common sense does seem to have made headway in recent years. It used to be very common for urban authorities to put migrant workers in jail for not having a stable residence or work in the city. In 2003, Sun Zhigang was forcibly taken into custody and beaten to death in jail. His crime? Not having a temporary resident permit. He had just arrived in the city of Guangzhou when he was stopped by police and "forced into resettlement."

Since that very public case, some local governments have decided that citizens are free to come and go as they like, without risking arrest. The homeless have freedom of movement, so shouldn't it be expected that ordinary people be allowed to live wherever they want?

In recent decades, a lot of farmers have built houses either for their own use or to rent out. The government has, up to now, denied permanent land-use rights to farmers and continues to threaten to take the land back. The reason why local governments are pushing farmers off their land is so that they can gain fiscal revenue and improve their "performance and image indicators' by doing so.

It is only in extraordinary circumstances, for instance due to significant public interest, that the civil rights of the people are constrained. Any change in land stewardship should be implemented under the vigorous democratic rule of law so that the definition of public interest is clear, the land transaction is voluntary, the alternatives have been taken into account, the price evaluation is independent and the compensation isn't lower than the market price.

Although the commercial exploitation of land involves the thorny issue of profit redistribution -which should not be wholly attributed to farmers- authorities could adjust the situation through the land tax instead of robbing farmers of the fruits of their efforts.

Read the original article in Chinese

Photo - Kyle Taylor

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New Study Finds High Levels Of Anti-LGBTQ+ Discrimination In Buddhism

We tend to think of Buddhism as a religion devoid of commandments, and therefore generally more accepting than others. The author, an Australian researcher — and "genderqueer, non-binary Buddhist" themself — suggests that it is far from being the case.

Photo of a Buddhist monk in a Cambodia temple, walking away from the camera

Some Buddhist spaces can be highly heteronormative and show lack of understanding toward the LGBTQ+ community

Stephen Kerry

More than half of Australia’s LGBTQIA+ Buddhists feel reluctant to “come out” to their Buddhist communities and nearly one in six have been told directly that being LGBTQIA+ isn’t in keeping with the Buddha’s teachings.

These are some of the findings from my research looking at the experiences of LGBTQIA+ Buddhists in Australia.

✉️ You can receive our LGBTQ+ International roundup every week directly in your inbox. Subscribe here.

I’m a genderqueer, non-binary Buddhist myself and I was curious about others’ experiences in Australia since there has been no research done on our community before. So, in 2020, I surveyed 82 LGBTQIA+ Buddhists and have since followed this up with 29 face-to-face interviews.

Some people may think Buddhism would be quite accepting of LGBTQIA+ people. There are, after all, no religious laws, commandments or punishments in Buddhism. My research indicates, however, this is not always true.

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