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Inside Gaddafi’s Surreal Bubble As The Bombing Begins

The full-moon view from one of the foreign journalists accredited by the regime to report from Tripoli.

Delphine Minoui

TRIPOLI - "Message to the press: you are invited for a tour of Bab-el Aziza. Please gather at the entrance hall of the hotel as soon as possible!" Moussa Ibrahim, the announcer at the hotel Rixos Al Nasr in Tripoli, is speaking with a voice that is more excited than normal. We have to be fast. In the parking lot, our usual tourist bus is waiting for us, and the door is already open. We have only enough time to grab our video recorders, microphones and cameras.

We are the several dozen journalists authorized by the regime to cover events in the capital – and we set off for Bab-el Aziza, Muammad Gaddafi's main base, which is just ten minutes away from the hotel.

Very quickly, a rumor spreads about a public announcement by the Libyan leader. It would be the first response from Gaddafi since Thursday's UN Security Council approval of a resolution for a Libyan no-fly zone. At our arrival at his headquarters, the usual supporters of the regime are already gathered in front of the gates. They are waving green flags and pictures of the Colonel. We pass through several checkpoints. The controls are strangely not very strict. We arrive in front a collapsed compound. It is a symbolic place. Gaddafi barely escaped the US air-striking which was carried out here in 1986 in response to a Berlin discotheque bombing that killed American soliders. Gaddafi's adopted daughter, Hannah, was killed.

The ruins were left here as a memorial. In front of it, hundreds of people are gathering. There are men, women, and teenagers. They are, in effect, forming a human shield. Bab-el Aziza is one of the possible targets of foreign air strikes. The crowd is singing pro-regime slogans, like football fans waiting for their team to take the field.

Banners are warning the West. "The people are ready to die for Libya," one reads. "Libya is ready and out of reach," reads another. There are metaphors too: "We are waiting for you and so are the fish." Our guide explains that this is a reference to a US aircraft which was shot down in the sea in the 80s.

A song that sounds like Shakira is playing. Some veiled women move to the music. Listening more carefully to the words, it is possible to recognize Gaddafi's first speech after the start of the popular uprising. On February 22nd, he said he would "cleanse Libya house by house" and "street by street" if necessary. The song, "Zenga Zenga" ("Street by street") is currently one of the most popular viral hits on YouTube. Noy Alooshe, an Israeli musician of Tunisian descent, created it to support Libyan opposition. The regime seems to have decided to adopt it for its own purposes.

Everything is strange tonight, even the full moon. Oddest of all is when I run into the owner of an esthetician center I'd interviewed last week. Instinctively, she hugs me, though she is a discreet opponent of the regime. Why is she attending such a propaganda show? There is no time to ask. The journalists are requested to gather on the ground floor of the collapsed compound. Minutes and hours go by. Gaddafi will keep us waiting, as usual.

All of a sudden, a cell phone rings. "Two missiles fell in East Tripoli," a fellow journalist says. The military action has officially started. There is no more time to waste acting as Gaddafi's propaganda speakers. All the journalists go back to the big bus, to ask for more updates. Once we are back at the hotel, the news is confirmed: US and British forces have fired more than 110 Tomahawk missiles on Libyan defense targets. One hour later, Gaddafi finally appears on the Libyan national television. "The Mediterranean region has become a real battlefield," he says in a audio message recorded at unknown time and place. "Arms depots have been opened, and all the Libyan people are being armed to defend the country against Western forces." Far away, blasts echo in the night.

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The Colonial Spirit And "Soft Racism" Of White Savior Syndrome

Tracing back to Christian colonialism, which was supposed to somehow "civilize" and save the souls of native people, White Savior Syndrome lives on in modern times: from Mother Teresa to Princess Diana and the current First Lady of Colombia, Verónica Alcocer.

photo of a child patient holding hand of an adult

Good intentions are part of the formula

Ton Koene / Vwpics/ZUMA
Sher Herrera


CARTAGENA — The White Savior Syndrome is a social practice that exploits or economically, politically, symbolically takes advantage of individuals or communities they've racialized, perceiving them as in need of being saved and thus forever indebted and grateful to the white savior.

Although this racist phenomenon has gained more visibility and sparked public debate with the rise of social media, it is actually as old as European colonization itself. It's important to remember that one of Europe's main justifications for subjugating, pillaging and enslaving African and American territories was to bring "civilization and save their souls" through "missions."

Even today, many white supremacists hold onto these ideas. In other words, they believe that we still owe them something.

This white savior phenomenon is a legacy of Christian colonialism, and among its notable figures, we can highlight Saint Peter Claver, known as "the slave of the slaves," Bartolomé de Las Casas, Mother Teresa of Calcutta, Princess Diana herself, and even the First Lady of Colombia, Verónica Alcocer.

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