When the world gets closer.

We help you see farther.

Sign up to our expressly international daily newsletter.

Laura Valentina Cortés Sierra

See more by Laura Valentina Cortés Sierra

red tinted photo of feet on a bed
Society

How Parenthood Reinvented My Sex Life — Confessions Of A Swinging Mom

Between breastfeeding, playdates, postpartum fatigue, birthday fatigues and the countless other aspects of mother- and fatherhood, a Cuban couple tries to find new ways to explore something that is often lost in the middle of the parenting storm: sex.

HAVANA — It was Summer, 2015. Nine months later, our daughter would be born. It wasn't planned, but I was sure I wouldn't end my first pregnancy. I was 22 years old, had a degree, my dream job and my own house — something unthinkable at that age in Cuba — plus a three-year relationship, and the summer heat.

I remember those months as the most fun, crazy and experimental of my pre-motherhood life. It was the time of my first kiss with a girl, and our first threesome.

Every weekend, we went to the Cuban art factory and ended up at the CornerCafé until 7:00 a.m. That September morning, we were very drunk, and in that second-floor room of my house, it was unbearably hot. The sex was otherworldly. A few days later, the symptoms began.

She arrived when and how she wished. That's how rebellious she is.

Watch VideoShow less
photo of a child patient holding hand of an adult
Ideas

The Colonial Spirit And "Soft Racism" Of White Savior Syndrome

Tracing back to Christian colonialism, which was supposed to somehow "civilize" and save the souls of native people, White Savior Syndrome lives on in modern times: from Mother Teresa to Princess Diana and the current First Lady of Colombia, Verónica Alcocer.

-Analysis-

CARTAGENA — The White Savior Syndrome is a social practice that exploits or economically, politically, symbolically takes advantage of individuals or communities they've racialized, perceiving them as in need of being saved and thus forever indebted and grateful to the white savior.

Although this racist phenomenon has gained more visibility and sparked public debate with the rise of social media, it is actually as old as European colonization itself. It's important to remember that one of Europe's main justifications for subjugating, pillaging and enslaving African and American territories was to bring "civilization and save their souls" through "missions."

Even today, many white supremacists hold onto these ideas. In other words, they believe that we still owe them something.

This white savior phenomenon is a legacy of Christian colonialism, and among its notable figures, we can highlight Saint Peter Claver, known as "the slave of the slaves," Bartolomé de Las Casas, Mother Teresa of Calcutta, Princess Diana herself, and even the First Lady of Colombia, Verónica Alcocer.

Watch VideoShow less
Forced Labor, Forced Exile: The Cuban Professionals Sent Abroad To Work, Never To Return
Economy

Forced Labor, Forced Exile: The Cuban Professionals Sent Abroad To Work, Never To Return

Noel, a Cuban engineer who had to emigrate to the faraway island of Saint Lucia, tells about the Cuban government's systematic intimidation techniques and coercion of its professionals abroad. He now knows he can never go back to his native island — lest he should never be allowed to leave Cuba again.

Daniela* was just one year old when she last played with her father. In a video her mother recorded, the two can be seen lying on the floor, making each other laugh.

Three years have passed since then. Daniela's sister, Dunia*, was born — but she has never met her father in person, only connecting through video calls. Indeed, between 2019 and 2023, the family changed more than the two little girls could understand.

"Dad, are you here yet? I'm crazy excited to talk to you."

"Dad, I want you to call today and I'm going to send you a kiss."

"Dad, I want you to come for a long time. I want you to call me; call me, dad."

Three voice messages which Daniela has left her father, one after the other, on WhatsApp this Saturday. His image appears on the phone screen, and the two both light up.

The girls can’t explain what their father looks like in real life: how tall or short or thin he is, how he smells or how his voice sounds — the real one, not what comes out of the speaker. Their version of their dad is limited to a rectangular, digital image. There is nothing else, only distance, and problems that their mother may never share with them.

In 2020, Noel*, the girls' father, was offered a two-to-three-year employment contract on a volcanic island in the Caribbean, some 2,000 kilometers from Cuba. The family needed the money. What came next was never in the plans.

Watch VideoShow less
The "Magical Towns" Of Mexico, A Tourism Trap Paid By Marginalized Locals
LGBTQ Plus

The "Magical Towns" Of Mexico, A Tourism Trap Paid By Marginalized Locals

The Patio de la Estrella neighborhood being hailed as a "magical" place in Córdoba, Mexico is a perfect example of "touristification," where the most vulnerable residents suffer the consequences.

CÓRDOBA — In this city in the central Mexican state of Veracruz stands the El Patio de la Estrella neighborhood, which has long been inhabited by a variety of marginalized populations, including people of African descent, women and members of the LGBTQ+ community.

Since 2016, locals in Patio have been resisting forced eviction attempts as part of an ongoing gentrification process. But recently, the pressure has multiplied, after Mexico's Ministry of Tourism has named Córdoba as a “magical town.”

✉️ You can receive our LGBTQ+ International roundup every week directly in your inbox. Subscribe here.

The resident of the neighborhood face harassment from both the police on the street, and the Córdoba City Council, which has been trying to get them to leave to build a shopping center.

“We know that with their gentrification policies they are going to destroy this space," says Lx Santx, a resident of Patio de la Estrella. "This is my home, my safe port, the place where a large part of my personal, family, and community identity has been built.”

Watch VideoShow less
How I Learned To Call You 'Son' — A Mother's Awakening To A Non-Binary World
LGBTQ Plus

How I Learned To Call You 'Son' — A Mother's Awakening To A Non-Binary World

Journalist Daniela Pastrana thought she knew how to be a mother — until her child came out as non-binary. Pastrana's journey to acceptance took her through Mexican history and deep into herself and her own prejudices.

MEXICO — While Gen Z is generally more aware that biology and gender identity are not necessarily connected, their families have a long way to go to learn — or unlearn — old habits and a new language to communicate with.

✉️ You can receive our LGBTQ+ International roundup every week directly in your inbox. Subscribe here.

Journalist Daniela Pastrana took us into the privacy of her own home, as she travels to the ancestral roots of Mexico and talks with experts in search of answers on how to be a non-binary mother.

Watch VideoShow less
A beach services worker walks along the beach behind holidaymakers.
Society

Dark Summer: Inside The Harsh Living Conditions Of Ibiza's Seasonal Workers

A severe housing shortage means that many of those who come to serve the millions of tourists on the Spanish island can't find a decent place to sleep. Some wind up sleeping in their cars or on flea-infested mattresses. The spirit of Ibiza as an easy-going meeting place is fading away.

IBIZA — It's a world-renown paradise off the coast of Spain, with more than 2 million visitors arriving each year. But now, during the summer high season, the island of Ibiza has become a hell for the many people who work to serve the rush of tourism in hotels, restaurants, markets, shops, parking lots and airports.

The workers say the situation keeps getting worse, in particular due to the lack of affordable housing and the unavailability of sufficient housing resources provided by companies to accommodate their staffs.

More and more, the seasonal workers who come to the "Beautiful Island" to earn a decent salary — as is also happening on the nearby island of Mallorca with caravans — have to rely on their imagination, explorer skills, or simply making do to earn a much-needed income for their survival and that of their families throughout the year.

If you take a walk around Ibiza, you will soon find parking lots, some well-hidden and many of them near workplaces, filled with cars serving as living spaces, camper vans, old and new caravans, improvised camps in wooded areas, half-built buildings filled with mattresses, people sleeping on the beach.

Each worker finds their own way to make it through the season, if they manage to do so. In this report, we have spoken with some of those in this situation who have kindly shared their stories.

Watch VideoShow less
Two women soccer players celebrating.
Society

Why The Media Deserves A Red Card At The Women's World Cup

Coverage of the Women's World Cup has been more about the athletes' personal lives than sport. Once again, sexism in sport is on fully display.

-OpEd-

The competition for the 2023 Women's Soccer World Cup, which began on July 20 and concludes on August 20 in Australia and New Zealand, has already caused several controversies. Days prior to the first match, the United Nations and the International Federation of Association Football (FIFA) estimated that there would be an audience of two million people.

Despite initial enthusiasm for the “Unite for gender equality," the media once again showed its lack of interest, commitment and professionalism to strengthening international guidelines against discrimination.

Weeks before the opening match between New Zealand and Norway, the conglomerates of the Global North revealed what, apparently, is the only reason they have for promoting women's sport: monetary benefits.

Watch VideoShow less
A black and white image depicting prisoners labouring, overseen by uniformed men
LGBTQ Plus

A Hostel Hides Spain's Dark Past: Franco's LGBTQ Prison Colony

The Canary island of Fuerteventura is a popular seaside tourist destination, but further inland are the remains of Spain's dark past of LGBTQ+ persecution.

TEFÍA — The Tefía Penitentiary Agricultural Colony on the island of Fuerteventura, in Spain's Canary Islands, was used to imprison homosexuals and others accused by the Vagrancy and Loitering Law. The law — and the accompanying labor camps like Tefía — were used by Spanish dictator Francisco Franco to "rehabilitate" social outcasts.

The facilities are in perfect condition, and the area is well-maintained as it now serves as a hostel. New buildings have been constructed around it, but the main one remains the same.

✉️ You can receive our LGBTQ+ International roundup every week directly in your inbox. Subscribe here.

"This solemn and beloved isolated land of Fuerteventura is a desert," wrote Miguel de Unamuno during his exile on the island in 1924. He was sent there by Primo de Rivera due to his continuous attacks on him and the king. Almost a century later, the landscape depicted by the writer through his words remains unchanged.

Watch VideoShow less
Yadira Rachel Vargas, the founder of Rizo Libre
Society

Free Curls In Cuba: An Afro Hairstyle Revival Of Identity And Politics — And Fashion

In the island nation, Rizo Libre (free curl) seeks to rescue Afro-descendant roots on the island.

Talking about Afro hair is not just a matter of aesthetics and fashion.

Oral histories suggest hairstyles braided by Black slaves had coded significance, and some people are said to have kept wheat seeds in their hair to sow later. For this reason, when they were forced to cut their hair, or straightened it with chemical products, in a certain way they also cut part of their identity and roots, part of their culture.

During the 1960s and the Black Power movement in the United States, embracing Afro hair became a symbol of resistance, an act to rescue Black self-determination and "Blackness as an identity."

Watch VideoShow less
Photo of the "Football, Sweat and Joy" football club playing a match
Society

A Mexico City Women's Football Club Brings LGBTQ+ Players On The Field

In Mexico City, the "Football, Sweat and Joy" football club is creating a welcoming space for women and LGBTQ+ soccer players to play and socialize.

MEXICO CITY – Amid the chaos of Mexico City, a group of women and gender non-conforming soccer lovers are building a community where every player can feel welcome.

Calling themselves 'Fútbol, Sudor y Goce' (Football, Sweat and Joy), the group began with a small group of people during the COVID-19 pandemic in 2021. Julieta, who had arrived in Mexico from Argentina shortly before the quarantine, wanted to find people who shared her passion for soccer and to build a community and a safe space to socialize and have fun.

✉️ You can receive our LGBTQ+ International roundup every week directly in your inbox. Subscribe here.

"In a WhatsApp group, Julieta wrote the invitation: if anyone was interested in forming a small soccer group to meet new people," says Yorely Valero, who was part of the first to join the group. "I am from Colombia and had been living here for some time. But the pandemic affected everything, so it was an excuse to both play and connect with more people."

A small group of people responded, and after planning for months, Julieta, Yorely, Yuki, Catalina, and Anne gathered for the first time on a small field in the Juárez neighborhood . It was March 2021. Word started to spread, and more people joined the WhatsApp group.

"In that group, we only added women and queer people. That was the premise from the beginning, because there are many other spaces for cisgender men to play. This space is for these other people who have often been excluded from playing," comments Yorely.

Watch VideoShow less
Image of a man in a suit, Esteban Acosta, a self-proclaimed apostle, giving a speech at ​La Unción Christian Community Church, a big screen behind him projecting his speech.
Society

How Colombia's "Prosperity Preachers" Squeeze The Masses, With The State's Blessing

In traditionally Catholic Colombia, Protestant preachers have learned to effectively combine marketing and religion to make themselves enormously wealthy. And thanks to political lobbying and religious freedom, they are exempt from the law and taxes.

CARTAGENA — Outside the La Unción Christian Community Church, in this coastal city in Colombia, hundreds of believers gather to tour the city and bring their “message of salvation” to others. On a white crane, there are six speakers, microphones, recording equipment and about ten people identified as "STAFF".

A drone flies over and records the scene. When everything is ready, Pastor Esteban Acosta goes up to the platform and leads the chants.

The followers, of different ages and economic backgrounds, look animated, holding posters and colored balloons. They are spread out between the current location of the church and its new location, being built across the street. In the old structure, the prized Cartagena land, which cost "a million dollars in credit" according to the pastor, there is room for 2,000 people.

In the new temple, with tinted windows and a marble floor, another 2,000 people will fit. Everything is financed by the "generous contributions" of the parishioners.

Esteban Acosta, a self-proclaimed apostle, and his wife, pastor Lisbeth Bello, convince their followers to make donations in exchange for religious favors, while they amass fortunes to afford a life of luxury. They use marketing strategies and a repetitive message with a simple promise: the more money they give to God through them, the more progress they will have on earth as a reward. They call it the "prosperity gospel."

Watch VideoShow less
Image of a hand holding a coca leaf.
Green

Chewing Coca Leaves: From Sacred Ritual To 'Cocaine-Light'

In Bolivia, the coca leaf was once reserved for ancestry rituals and practices. Now it is being combined with other substances, especially amongst the very young, to create a toxic experience and dangerous concoction.

LA PAZ — There was a time when the coca leaf was considered sacred. Its use was restricted to Inca priests, the Inca, absolute kings on Earth, and the doctors of the Inca court. It was a gift from Inti, the Sun King. A divine leaf.

With the invasion of the Spaniards and the destruction of the Inca empire, commoners were able to access the leaf, which most Spaniards initially despised because they contemptuously considered it "something for Indians." But for the Mitayos, enslaved in the mines, and for the pongos (servants), coca consumption was a matter of survival. They used it to kill hunger and exhaustion from strenuous work.

The coca leaf is a plant native to South America and plays an important role in Andean societies. In addition to its medicinal virtues (stimulant, anesthetic and hunger suppressor), it has a leading role in social exchange and religious ceremonies. It is believed that its use spread to the entire Andean territory, with the Tiwanaku empire and later with the Inca empire.

The oldest coca leaf was found on the north coast of Peru and dates back to 2,500 BC. There is evidence that coca is the most widely used domestic plant from Andean prehistoric times to date, in the current territories of Colombia, Ecuador, Peru , Bolivia, Chile, Argentina, Paraguay and Brazil.

As the years passed, the Acullico, a social, ritual and medicinal practice in which a small bolus of coca is placed in the mouth between the cheek and jaw, became increasingly popular.

Those who chewed the plant used to be miners and transporters, workers with a physically demanding job, or peasants and farmers. But this has all changed.

Watch VideoShow less