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Geopolitics

Why Trump's America Rejects Globalization

For the first time in 70 years, Americans have a chance to vote for an outspoken protectionist from a major party. How did we get here?

A simple message
A simple message
Dominique Moïsi

-Analysis-


PARIS — In November, for the first time since the U.S. presidential election of 1940, when incumbent Franklin D. Roosevelt beat Republican challenger Wendell Willkie, we are set to witness a face-off between an interventionist Democrat and an isolationist Republican.


These two types of politicians represent the essence of American nationalism, and they've alternated holding power from the birth of the Republic till the U.S. entered World War II.

So how can we interpret this resurgence of isolationism in 2016? How can we explain some Americans calling Donald Trump a modern-day Andrew Jackson? This comparison is certainly flattering, but it's misleading: Jackson was first and foremost a great soldier; Donald Trump, on the other hand, is a successful businessman.


It's very trendy to be a populist in 2016. Protectionism is all right, too, even though it's nonsense in economic terms. But to be an isolationist when you aspire to become president of the world's most powerful country — one that still has unique international responsibilities — ultimately amounts to a non sequitur.

It is true that isolationism and interventionism are both expressions of nationalism. Nationalism has two sides. One consists in building walls (Trump), the other in building bridges (Hillary Clinton).

The candidate who could become the first female president of the U.S. is profoundly "traditional" in her relationship to the world. More naturally interventionist than Barack Obama's foreign policy, Clinton is in line with her husband's approach, if not Ronald Reagan's: a blend of humanist idealism and cold pragmatism.

What's new, even revolutionary, in the 2016 election is that a character so profoundly anachronistic in terms of strategic thinking could become the GOP's candidate, despite or perhaps thanks to the outrageousness of his remarks.


The underlying reason for this evolution is connected to America's relationship to globalization. As the 20th century came to a close, we used to say that the U.S. was the great beneficiary of a globalized world. And objectively speaking, this was true. But a significant number of American citizens no longer agree, even viewing themselves as victims of globalization. In rallying behind Trump's isolationist and protectionist stance, they aim to protect themselves from a process they can longer seem to control.

Greedy China, freeloading Europe

The U.S. economy might be growing and its unemployment rate might be the stuff of dreams for most European countries, but one statistic undermines all that: more than 80% of Americans haven't recovered the standard of living they enjoyed before the financial and economic crisis of 2007.

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Foreclosure on the America Dream — Photo: Kevin Dooley

These Americans don't just blame current political leaders, linking economic frustration with racist prejudice along the way — "What else could we expect from a black president?" —they're also pointing fingers at the rest of the world. It's the Chinese, who are engaging in unfair competition, even though labor costs have increased significantly in recent years. Or it's the Europeans, who do nothing or almost nothing to share the burden of collective security. And it's those Middle Eastern countries that, to thank you for your help, turn against you and baldly finance terrorism.


Of course, there are elements of truth in this diagnosis. There are shades of Reagan in Trump's "America and Americans first" stances. But there's a mixture of nationalism, navel-gazing, populism and, more importantly, underlying narcissism, in Trump.

"Myself and my energy are the embodiement of my political project," he seems to say, sounding to a French ear like Nicolas Sarkozy at times. This new emphasis reflects the evolution of modern emotions.


In the early 1960s, John F. Kennedy encouraged Americans to ask what they could do for America. He was a "Berliner" alongside West Germans during the Cold War. He presented himself as a direct heir of the Founding Fathers, even though his Catholicism and Irish origins struck a discordant note in this lineage. He gave America a young, elegant, almost aristocratic face. Donald Trump is the absolute antithesis of both Obama and JFK.


In purely rational terms, Trump's view of the world may seem contradictory, if not incoherent. But as the world — from Britain in the shadow of Brexit, to the U.S., in the shadow of Trump — faces the possible triumph of humanity's most negative emotions, let's not overlook the risks involved in seeing the world's biggest military power dive headfirst into profoundly irrational behavior.

We hope that American voters will ultimately offer the best protection against Trump. Indeed, he should have the vast majority of blacks, Latinos and women against him. Countless well-educated and prosperous voters profoundly reject his persona and positions.

But we can no longer dismiss Trump's vision for America's foreign policy with a wave of the hand. We've done it too often in the past, and we're still paying the consequences. The era of intellectual, if not social, arrogance is over.

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Society

A Closer Look At "The French Roe" And The State Of Abortion Rights In France

In 1972, Marie-Claire Chevalier's trial paved the way for the legalization of abortion in France, much like Roe v. Wade did in the U.S. soon after. But as the Supreme Court overturned this landmark decision on the other side of the Atlantic, where do abortion rights now stand in France?

Lawyer Gisèle Halimi accompanies Marie-Claire Chevalier at the Bobigny trial in 1972.

Lila Paulou

PARIS — When Marie-Claire Chevalier died in January, French newspapers described her role in the struggle for abortion rights as an important part of what’s become the rather distant past. Yet since the recent overturning of Roe v. Wade in the United States, Chevalier’s story has returned to the present tense.

A high school student in 1971, Chevalier was raped by a classmate, and faced an unwanted pregnancy. With the help of her mother and three other women, the 16-year-old obtained an abortion, which was illegal in France. With all five women facing arrest, Marie-Claire’s mother Michèle decided to contact French-Tunisian lawyer Gisèle Halimi who had defended an Algerian activist raped and tortured by French soldiers in a high-profile case.

Marie-Claire bravely agreed to turn her trial into a platform for all women prosecuted for seeking an abortion. Major social figures testified on her behalf, from feminist activist Simone de Beauvoir to acclaimed poet Aimé Césaire. The prominent Catholic doctor Paul Milliez, said, “I do not see why us, Catholics, should impose our moral to all French people.”

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