Abandoning "Mutually Assured Destruction"
However, his pronouncement should not be dismissed as mere bluster, or a strategic threat. Even if it is meant as such, Vladimirov’s prophecy has its own internal logic. It abandons the idea of Mutually Assured Destruction (MAD), which ensured we avoided nuclear disaster throughout the Cold War, instead portraying the destruction of both sides as inevitable, because “neither we nor the enemy have anywhere to go.”
It is not about determining who is guilty, because this is about fate, about a life-and-death struggle.
Then there is the claim that “the goals of Russia and the goals of the West are their survival and historical eternity.” What does the strange phrase “historical eternity” mean here? It implies that, as Vladimirov sees it, both countries are faced with drastic, existential choices: as if both Ukraine and Russia were fighting for their survival, and therefore they had no other way out except for nuclear war (Russia is threatening the identity and existence of Ukraine, whereas no one is trying to redraw Russia’s borders).
Russia is only fighting for its survival if we understand “Russia” to mean the much larger area that formerly made up Imperial Russia and the Soviet Union – the idea of “historical eternity” relates to this eternal conception of Greater Russia. That is exactly why Vladimirov doesn’t talk about Russia’s right to defend itself against a Ukrainian attack. It is not about determining who is guilty, because this is about fate, about a life-and-death struggle, in which trivial questions such as “Who started it?” don’t matter.
President John F. Kennedy and Chairman Nikita Khrushchev during their meeting in Vienna, Austria, in 1961.
Stanley Tretick/Wikimedia
What can we do?
So what can we do in a situation like this? Firstly, we should examine it closely, so that we can identify signs that might point in a different direction from the oversimplified outcome that Vladimirov has put forward. In early September, reports emerged that Cuba had discovered a human trafficking ring aimed at recruiting Cubans to fight as mercenaries for Russia in its war in Ukraine. The Cuban foreign ministry released a statement explaining that the authorities were working on “the neutralization and dismantling” of the network, which operates both in Cuba and within Russia.
Of course that begs the question: Has Cuba, a country in which all areas of life are under strict state control, really only just uncovered this human trafficking ring? The Cuban authorities must have known about it for some time. So the real question is: Why has the Cuban government decided to reveal this “discovery” now? Is it a sign that even Cuba, which had actively supported Russia in its war against Ukraine, is now distancing itself from Russia’s dangerous venture?
The only approach that combines principles and pragmatism is to take note of Russia’s nuclear threat, but ignore it on the level of diplomacy and military strategy. The worst option would be to give in to Russia’s attempts to intimidate, to argue that we should try to avoid provoking Russia.
We should simply continue to support Ukraine, while at the same time making it clear that no one is trying to annex any part of Russian territory (of course recognizing Ukraine’s borders before the occupation of Crimea). Russia should be forced into a position where it is clear that if it uses nuclear weapons, it has chosen to do so of its own free will, not in response to a threat to its territorial integrity.
Strange times
We live in strange times, in which the possibility of global nuclear war is treated as a threat on a similar level to the culture wars that pit populist neoconservatives against cancel culture. At the same time, life in the developed West seems to be largely carrying on as usual – Europeans’ main worries this past summer were bad weather and disrupting flights that might ruin their holiday plans.
It's possible that we will all perish in a nuclear war, but what really irritates us is cancel culture.
Our true madness lies in this peaceful coexistence of radically different possibilities: it is possible that we will all perish in a nuclear war, but what really irritates us is cancel culture or provocative statements from populists.
And in the end, even that isn’t really important to us; only our day-to-day life matters. From a rational perspective, we know that the problems on these three levels (to say nothing of the environmental disaster) are linked, but we continue to act as if they have nothing to do with each other.
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