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Geopolitics

One Syrian Town's Notorious 'Bridge Of Death'

Deir ez-Zor's bridge over the Euphrates River
Deir ez-Zor's bridge over the Euphrates River
Ahmad Khalil*

DEIR EZ-ZOR — On a pitch-black night, we wait in our taxi on the embankment. A fighter informs us there are wounded on the bridge, and that his comrades are trying to reach them. The official name of this deadly crossing — Siyasiyeh Bridge — has been discarded in favor of something much more apt: the bridge of death.

Syria’s eastern city of Deir ez-Zor is effectively divided, split between government-run and opposition-held areas.

The rebels briefly gained an upper hand when they captured the Siyasiyeh Bridge in late January, effectively cutting off regime supplies to the adjoining province of Hasakeh. But the price was steep.

Snipers and rocket launchers constantly target the bridge, and many who try to navigate the dangerous path are killed before reaching the opposite embankment. Crossing is only really possible at the darkest hour of the night. On moonlit nights, rebel brigades prevent civilians from crossing, as any wrong move could lead to injury, or even death.

Our taxi driver Abu Abdullah, in his 40s, says a sniper has been shooting at the bridge all day. “More than five cars have tried crossing the bridge today,” he says, “and each one was hit. Some passengers even fell into the water.”

I ask if they can be rescued. Abdullah replies that there is not much that can be done. But they have no choice but to try the crossing. As he explains, “This bridge is the last entry point to the city after the suspension bridge was destroyed.”

Deir ez-Zor’s historic pedestrian suspension bridge, dating back to 1927 and once a major attraction for visitors, was pummeled into the river by regime shelling in May. Even bridges connecting neighborhoods within the city have been destroyed by similar bombardments.

[rebelmouse-image 27087546 alt="""" original_size="800x600" expand=1]

The Deir ez-Zor 1927 suspension bridge — Photo: Chadi Samaan

The “death bridge” was also heavily damaged, but the rebels built a small wooden extension to span the remaining distance. At that point, the journey on foot begins.

The fateful crossing

One fighter walks up to Abdullah to say we can now cross the bridge. He checks that we have all our lights off, then signals us to move forward. Abdullah utters the shahada (the Muslim profession of faith) before driving at an insane speed across. He doesn’t pay attention to the potholes left by rockets.

We miraculously survive and reach a wooded area where Abdullah asks us to get out before parking his taxi among the trees. He joins us as we walk over the wooden portion of the bridge, which is crowded with young people working to transport goods into the city. We stop to speak to one of Abdullah’s relatives, and I overhear 21-year-old Sufian talking about work. They hadn’t had work in three days because the bridge was blocked due to shelling and because flour was being transported into the city.

“Now we’re back to work,” he says. “A few of the guys got hit today, but we continue doing what we do.” He says he was targeted by a rocket, but the fridge he was carrying on his back protected him from the flying shrapnel.

“Only four guys were injured lightly because the mortar fell far from us. Those targeting us don’t even know how to use a rocket launcher. Some mortars fell in the water, others fell far off or at the edges of the bridge,” he says mockingly.

We leave Sufian at the bridge and continue our journey. As we enter the destroyed Houeika neighborhood, we see the Bilal mosque, which is now in ruins. The area is silent and lifeless, despite the many people who still live here.

No choice of work

We get to the Sheikh Yaseen neighborhood, which is our final destination. We ask Abdullah to join us, and as we sit in a building whose top floor has been destroyed, I ask him why he chose to take up such dangerous work.

“I can’t work anywhere else,” he says. “There isn’t work but at the bridge. I work so I can feed my three children. I used to have a chicken shop. Now there’s no more chicken or any work to do other than transport people. I do it at night, and I get to make two rounds as allowed by the fighters. I start work at 2 a.m., and the last chance to come back is just before 4 a.m. In these two hours we help move aid and food to the people in the city. The problem is only one car can be on the bridge at any given time. Two cars going in opposite directions is forbidden, so as to minimize casualties.”

Abdullah says that he is among a many whose work now revolves around getting goods back and forth across the bridge. “They have to carry all that stuff over the wooden bridge, which makes them more vulnerable than us taxi drivers,” he says of his comrades on foot. “They are constantly hit by shrapnel. They move slowly and that makes them easier targets. Today, we don’t have any source of income other than transporting people across the notorious death bridge.”

He goes quiet for a moment, and then says, “I wish I could go to the stadium to watch a soccer game. This saddens me even more than my life-threatening job. Since I was a child, I used to skip school to watch the Al-Futuah team’s matches. I know all the players, and I memorized all the chants. I remember all their goals and games. I even know the referees who have been unjust to us.” He adds, “Despite all our losses, the worst is losing those cherished moments. I would drop everything just to be able to go watch a match.”

His mood turns sour when the memories fade into the agonizing reality of the present.

“I could say we should go back to the way things were, but that’s impossible because the regime is deceitful. The regime forced us to carry arms and prolong this conflict,” he says.

The father of three is painfully conscious of the daily dangers of his work and senselessness of his situation.

“I know exactly what is happening now: We are risking our lives to cross a bridge for a bit of money, a part of which will go to the fighters … but the important thing is to put bread on the table for my family.”

*This article was translated from Arabic by Naziha Baassiri.

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Society

Genoa Postcard: A Tale Of Modern Sailors, Echos Of The Ancient Mariner

Many seafarers are hired and fired every seven months. Some keep up this lifestyle for 40 years while sailing the world. Some of those who'd recently docked in the Italian port city of Genoa, share a taste of their travels that are connected to a long history of a seafaring life.

A sailor smokes a cigarette on the hydrofoil Procida

A sailor on the hydrofoil Procida in Italy

Daniele Frediani/Mondadori Portfolio via ZUMA Press
Paolo Griseri

GENOA — Cristina did it to escape after a tough breakup. Luigi because he dreamed of adventures and the South Seas. Marianna embarked just “before the refrigerator factory where I worked went out of business. I’m one of the few who got severance pay.”

To hear their stories, you have to go to the canteen on Via Albertazzi, in Italy's northern port city of Genoa, across from the ferry terminal. The place has excellent minestrone soup and is decorated with models of the ships that have made the port’s history.

There are 38,000 Italian professional sailors, many of whom work here in Genoa, a historic port of call that today is the country's second largest after Trieste on the east coast. Luciano Rotella of the trade union Italian Federation of Transport Workers says the official number of maritime workers is far lower than the reality, which contains a tangle of different laws, regulations, contracts and ethnicities — not to mention ancient remnants of harsh battles between shipowners and crews.

The result is that today it is not so easy to know how many people sail, nor their nationalities.

What is certain is that every six to seven months, the Italian mariner disembarks the ship and is dismissed: they take severance pay and after waits for the next call. Andrea has been sailing for more than 20 years: “When I started out, to those who told us we were earning good money, I replied that I had a precarious life: every landing was a dismissal.”

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