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food / travel

Town Annihilated In Spanish Civil War Now A Paranormal Attraction

Ghosts from Spain's murderous 1930s civil war are said to roam the ruins of Belchite. A growing number of tourists are intrigued and can book a special visit to the town.

Ruins in Belchite
A famous old village in Spain, this place was witness of a bloody fight in the Spanish civil war.
Paco Rodríguez

BELCHITE – Between August 24 and September 6, 1937, during the Spanish Civil War, the town of Belchite in northeastern Spain became a strategic objective for the forces of the Republican government, before their assault on the nearby city of Zaragoza. Belchite seemed a simple target, but its capture took longer than expected. More than 5,000 people died in 14 days of intense fighting, and the town was decimated, with almost half the town's 3,100 residents dying in the struggle.

The war annihilated centuries of village history. The town was never rebuilt, though a Pueblo Nuevo (or new town) was built by the old one. The streets remained deserted. Stray dogs were the only ones to venture into the weed-covered, pockmarked ruins. A sign written on one wall reads, "Old town, historic ruins." Graffitis scrawled on the doors of the Church of San Martín recall better times: "Old town of Belchite, youngsters no longer stroll your streets. The sound of the jotas our parents sang is gone."

Belchite became an open-air museum of the horror of the civil war of 1936-39, which left 300,000 dead and wounds that have yet to heal or, for some today, must remain exposed.


For many locals, the battle of Belchite has yet to end, judging by reports of paranormal incidents. Some insist they have heard the screams of falling soldiers, while others say the Count of Belchite wanders the streets, unable to find a resting place after his corpse was exhumed.

Haunting the filming of Baron Munchausen 

The journalist and researcher Carlos Bogdanich decided to find out whether such claims made any sense, and visited Belchite on a cold October evening in 1986. He went with a crew from the television program Cuarta Dimensión (Fourth Dimension). Toward dawn, he related, a force seemed to pull and control them for several hours. They moved as if someone were guiding them, unaware of what they were doing. He recalled later, "We went up the Clock Tower. We thought we'd go right to the top. The next day, when we saw what we had done, we couldn't believe it. We could have gotten ourselves killed, and still, something enticed us to do this."

The true sounds of war reappeared.

They didn't see anything strange. But listening back to the recordings, they discovered sounds that could be easily identified with the war: planes, bombs, tanks, shots or army songs. The mysterious recordings made a big noise at the time, in Spain and around the world.

The legend began to take off then and has yet to subside today. Another example of paranormal events took place in the town during the filming of Terry Gilliam's The Adventures of Baron Munchausen (1989). Some members of the film crew saw two women dressed in traditional clothes who vanished when approached.

Belchite's mysterious ambiance also inspired the Mexican filmmaker Guillermo del Toro, who shot parts of Pan's Labyrinth here; and Spain's Albert Boadella, who had his grotesque version of General Francisco Franco in Have a Good Trip, Your Excellency returns to Belchite.

Ruins of the village of Belchite, in Zaragoza, Spain

RICHARD MURPHY/WOSTOK/ZUMA

Tourists drawn to unexplainable phenomena 

Ordinary visitors have also encountered unusual situations. Currently, you can only visit Belchite at set times every day, with prior booking. More daring visitors can also visit at 10 p.m. on weekends.

Your ticket does not include a guaranteed paranormal experience, but many visitors insist strange things have happened to them. These include sudden changes of temperature or the strange feeling of being observed from a street corner or a window. Furthermore, such phenomena increase as evening falls, as if night brought the devastated town to life.

There are four zones where the experiences have been more intense: the Plaza de la Cruz, the mass grave, and the town's two churches. In fact, there are mass graves in all four spots, both from the Civil War and the plague epidemic that hit the area in the Middle Ages.

Whatever the truth of the accounts, Belchite has become one of the most visited sites in the province of Zaragoza in recent years. And regardless of ghosts, its streets were the setting of horrible acts and a history that should not be repeated. The streets of Belchite are the open wounds of a town that had to reinvent itself to go on living.

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Society

Brazil's Evangelical Surge Threatens Survival Of Native Afro-Brazilian Faith

Followers of the Afro-Brazilian Umbanda religion in four traditional communities in the country’s northeast are resisting pressure to convert to evangelical Christianity.

image of Abel José, an Umbanda priest

Abel José, an Umbanda priest

Agencia Publica
Géssica Amorim

Among a host of images of saints and Afro-Brazilian divinities known as orixás, Abel José, 42, an Umbanda priest, lights some candles, picks up his protective beads and adjusts the straw hat that sits atop his head. He is preparing to treat four people from neighboring villages who have come to his house in search of spiritual help and treatment for health ailments.

The meeting takes place discreetly, in a small room that has been built in the back of the garage of his house. Abel lives in the quilombo of Sítio Bredos, home to 135 families. The community, located in the municipality of Betânia of Brazil’s northeastern state of Pernambuco, is one of the municipality’s four remaining communities that have been certified as quilombos, the word used to refer to communities formed in the colonial era by enslaved Africans and/or their descendents.

In these villages there are almost no residents who still follow traditional Afro-Brazilian religions. Abel, Seu Joaquim Firmo and Dona Maura Maria da Silva are the sole remaining followers of Umbanda in the communities in which they live. A wave of evangelical missionary activity has taken hold of Betânia’s quilombos ever since the first evangelical church belonging to the Assembleia de Deus group was built in the quilombo of Bredos around 20 years ago. Since then, other evangelical, pentecostal, and neo-pentecostal churches and congregations have established themselves in the area. Today there are now nine temples spread among the four communities, home to roughly 900 families.

The temples belong to the Assembleia de Deus, the Seventh-day Adventist Church, and the World Church of God's Power, the latter of which has over 6,000 temples spread across Brazil and was founded by the apostle and televangelist Valdemiro Santiago, who became infamous during the pandemic for trying to sell beans that he had blessed as a Covid-19 cure. Assembleia de Deus alone, who are the largest pentecostal denomination in the world, have built five churches in Betânia’s quilombos.


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