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Sources

The Sham Doctors Who Prey On Pakistan's Poor

Street scene near Rawalpindi, Pakistan
Street scene near Rawalpindi, Pakistan
Malik Ayub Sumbal

RAWALPINDI — When 40-year-old government employee Danial Ahmed has problems with his teeth, he goes to a quack on the streets of Rawalpindi, Pakistan. “The price of dental treatment is expensive,” he says. “I cannot afford it. These quacks offer cheap treatment. For just a few hundred rupees, we can get relief from toothache and other oral infections.”

These cheap alternatives to real doctors can easily be found on virtually any roadside in Pakistan. They sit along the streets or in a small kiosks, where patients are treated on the spot.

According to the government, there are more than 600,000 of such sham doctors practising across Pakistan. They claim they can treat anything from minor dental problems to deadly diseases, and they’re obviously offering their services without authorized medical degrees.

Many poor people prefer going to them than to real doctors, as private medical practices and legitimate clinics charge what for them is too hefty a sum.

Ahmed Khan, 50, is sitting on the pavement in Rawalpindi’s busiest square. He has been treating patients here for the last two decades. He’s well known among his clients — two to three dozen visit him every day — for treating everything from headaches to dental problems.

“I’m experienced in doing this job,” he says. “I have treated hundreds of patients each day. The majority of them get relief after my treatment. Otherwise, why would they visit me?”

Most of his patients are from poor families and cannot afford anything else. Khan and others like him charge as little as $1 dollar and provide cheap medicine.

Dr. Muhammad Nawaz Khokar is among those who are concerned about the practice. “They’re playing with the lives of innocent people,” he says. “And they have no expertise in diseases. They use unsterilized equipment, which is a major reason for the spread of diseases from one patient to another. This is how the majority of diseases are being transmitted in Pakistan.”

In 2009, the Supreme Court ordered health secretaries to take action against quackery, but so far nothing has happened. A year later, the government passed the Health Care Commission Act and asked all local authorities to end quackery in their districts. But many of them operate in rural areas that have limited medical facilities.

“We have started to crack down against them, but they have strong backing,” says Dr. A.K. Niazi, head of the Rawalpindi District Health Office. “There’s a law against quacks, but it’s not implemented. According to the law, quacks should be put behind bars and are not eligible for bail.”

In fact, dozens of illegal clinics have been closed down. But examples of these fake doctors going to jail because of what they’re doing are still very rare.

Muhammad Qasim Khan, 45, still regrets his decision to visit one of these unqualified people for his illness. “I went to a quack near my house for medication for my fever,” he recalls. “But he injected me with something, and now I’ve been infected with hepatitis. I’m now undergoing treatment for this fatal disease. It’s been a lesson for me — never ever go to a quack. They can be deadly.”


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Society

Sleep Divorce: The Benefits For Couples In Having Separate Beds

Sleeping separately is often thought to be the beginning of the end for a loving couple. But studies show that having permanently separate beds — if you have the space and means — can actually reinforce the bonds of a relationship.

Image of a woman sleeping in a bed.

A woman sleeping in her bed.

BUENOS AIRES — Couples, it is assumed, sleep together — and sleeping apart is easily taken as a sign of a relationship gone cold. But several recent studies are suggesting, people sleep better alone and "sleep divorce," as the habit is being termed, can benefit both a couple's health and intimacy.

That is, if you have the space for it...

While sleeping in separate beds is seen as unaffectionate and the end of sex, psychologist María Gabriela Simone told Clarín this "is not a fashion, but to do with being able to feel free, and to respect yourself and your partner."

She says the marriage bed originated "in the matrimonial duty of sharing a bed with the aim of having sex to procreate." That, she adds, gradually settled the idea that people "who love each other sleep together."

Is it an imposition then, or an overwhelming preference? Simone says intimacy is one thing, sleeping another.

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