In a rare sit-down with a reporter, Argentine pontiff responds to a wide range of questions from La Stampa's Vatican correspondent about Marxism, divorce and the meaning of suffering.
LA STAMPA: What does Christmas say to people today?
POPE FRANCIS: Christmas is God’s meeting with his people. It is also a consolation, a mystery of consolation. It speaks of tenderness and hope. When God meets us he tells us two things. The first thing he says is: have hope. God always opens doors, he never closes them. He is the father who opens doors for us. The second thing he says is: don’t be afraid of tenderness. When Christians forget about hope and tenderness they become a cold Church, that loses its sense of direction and is held back by ideologies and worldly attitudes, whereas God’s simplicity tells you: go forward, I am a Father who caresses you. Throughout my life as a priest, going to the parish, I have always sought to transmit this tenderness, particularly to children and the elderly. It does me good and it makes me think of the tenderness God has towards us.”
Christmas is often presented as a sugar-coated fairy tale. But God is born into a world where there is also a great deal of suffering and misery.
The message announced to us in the Gospels is a message of joy. The evangelists described a joyful event to us. They do not discuss about the unjust world and how God could be born into such a world. All this is the fruit of our own contemplations: the poor, the child that is born into a precarious situation. The (first) Christmas was not a condemnation of social injustice and poverty; it was an announcement of joy. Everything else are conclusions that we draw. Some are correct, others are less so and others still are ideologized. Christmas is joy, religious joy, God’s joy, an inner joy of light and peace. When you are unable or in a human situation that does not allow you to comprehend this joy, then one experiences this feast with a worldly joyfulness. But there is a difference between profound joy and worldly joyfulness.
This is your first Christmas in a world marked by conflict and war...
God never gives someone a gift they are not capable of receiving. In a world afflicted by war, this Christmas makes me think of God’s patience. The Bible clearly shows that God’s main virtue is that He is love. He waits for us; he never tires of waiting for us. He gives us the gift and then waits for us. This happens in the life of each and every one of us. There are those who ignore him. But God is patient and the peace and serenity of Christmas Eve is a reflection of God’s patience toward us.
This coming January marks the 50th anniversary of Paul VI’s historic visit to the Holy Land. Will you go?
Christmas always makes us think of Bethlehem, and Bethlehem is a precise point in the Holy Land where Jesus lived. On Christmas night, I think above all with the Christians who live there, of those who are in difficulty, of the many people who have had to leave that land because of various problems. But Bethlehem is still Bethlehem. God arrived at a specific time in a specific land; that is where God’s tenderness and grace appeared. We cannot think of Christmas without thinking of the Holy land. Fifty years ago, Paul VI had the courage to go out and go there and this marked the beginning of the era of papal journeys. I would also like to go there, to meet my brother Bartholomew, the Patriarch of Constantinople, and commemorate this 50th anniversary with him, renewing that embrace which took place between Pope Montini and Athenagoras in Jerusalem, in 1964. We are preparing for this.
You have met with seriously ill children on more than one occasion. What do you have to say about this innocent suffering?
One man who has been a life mentor for me is Dostoievski and his explicit and implicit question “Why do children suffer?” has always stirred my heart. There is no explanation. This image comes to mind: at a particular point of his or her life, a child “wakes up,” doesn’t understand much and feels threatened, he or she starts asking their mom or dad questions. This is the “why” age. But when the child asks a question, he or she doesn’t wait to hear the full answer, they immediately start bombarding you with more “whys.” What they are really looking for, more than an explanation, is a reassuring look on their parent’s face. When I come across a suffering child, the only prayer that comes to mind is the “why” prayer. Why Lord? He doesn’t explain anything to me. But I can feel Him looking at me. So I can say: You know why, I don’t, and You won’t tell me, but You’re looking at me and I trust You, Lord, I trust your gaze.
Speaking of children’s suffering, we can’t forget the tragedy of those who are suffering from hunger
With all the food that is left over and thrown away we could feed so many. If we were able to stop wasting and start recycling food, world hunger would diminish greatly. I was struck by one statistic, which says ten thousand children die of hunger each day across the world. There are so many children that cry because they are hungry. At the Wednesday General Audience the other day there was a young mother behind one of the barriers with a baby that was just a few month's old. The child was crying its eyes out as I came past. The mother was caressing it. I said to her: madam, I think the child’s hungry. “Yes, it’s probably time…” she replied. “Please give it something to eat!” I said. She was shy and didn’t want to breastfeed in public, while the Pope was passing. I wish to say the same to humanity: give people something to eat! That woman had milk to give to her child; we have enough food in the world to feed everyone. If we work with humanitarian organizations and are able to agree all together not to waste food, sending it instead to those who need it, we could do so much to help solve the problem of hunger in the world.
Some of the passages in the “Evangelii Gaudium” attracted the criticism of ultraconservatives in the US. As a Pope, what does it feel like to be called a “Marxist”?
The Marxist ideology is wrong. But I have met many Marxists in my life who are good people, so I don’t feel offended.
The most striking part of the Exhortation was where it refers to an economy that “kills"
There is nothing in the Exhortation that cannot be found in the social Doctrine of the Church. I wasn’t speaking from a technical point of view, what I was trying to do was to give a picture of what is going on. The only specific quote I used was the one regarding the “trickle-down theories” which assume that economic growth, encouraged by a free market, will inevitably succeed in bringing about greater justice and social inclusiveness in the world. The promise was that when the glass was full, it would overflow, benefitting the poor. But what happens instead, is that when the glass is full, it magically gets bigger, and nothing ever comes out for the poor. This was the only reference to a specific theory. I was not, I repeat, speaking from a technical point of view but according to the Church’s social doctrine. This does not mean being a Marxist.
[rebelmouse-image 27087638 alt="""" original_size="640x480" expand=1] (Christoph Wagener)
Is Christian unity a priority for you?
Yes, for me ecumenism is a priority. Today there is an ecumenism of blood. In some countries they kill Christians for wearing a cross or having a Bible and before they kill them they do not ask them whether they are Anglican, Lutheran, Catholic or Orthodox. Their blood is mixed. To those who kill, we are Christians. We are united in blood, even though we have not yet managed to take necessary steps towards unity between us and perhaps the time has not yet come. Unity is a gift that we need to ask for. I knew a parish priest in Hamburg who was dealing with the beatification cause of a Catholic priest guillotined by the Nazis for teaching children the catechism. After him, in the list of condemned individuals, was a Lutheran pastor who was killed for the same reason. Their blood was mixed. The parish priest told me he had gone to the bishop and said to him: “I will continue to deal with the cause, but both of their causes, not just the Catholic priest’s.” This is what ecumenism of blood is. It still exists today; you just need to read the newspapers. Those who kill Christians don’t ask for your identity card to see which Church you were baptized in.
In the Apostolic Exhortation you called for prudent and bold pastoral choices regarding the sacraments. What were you referring to?
When I speak of prudence I do not think of it in terms of an attitude that paralyzes but as the virtue of a leader. Prudence is a virtue of government. So is boldness. One must govern with boldness and prudence. I spoke about baptism and communion as spiritual food that helps one to go on; it is to be considered a remedy not a prize. Some immediately thought about the sacraments for remarried divorcees, but I did not refer to any specific cases; I simply wanted to point out a principle. We must try to facilitate people’s faith, rather than control it. Last year in Argentina I condemned the attitude of some priests who did not baptize the children of unmarried mothers. This is a sick mentality.
And what about remarried divorcees?
The exclusion of divorced people who contract a second marriage from communion is not a sanction. It is important to remember this. But I didn’t talk about this in the Exhortation. We will discuss marriage as a whole at the Consistory meetings in February. The issues will also be addressed at the Extraordinary Synod in October 2014 and again at the Ordinary Synod the following year. Many elements will be examined in more detail and clarified during these sessions.
[rebelmouse-image 27087639 alt="""" original_size="499x313" expand=1] Amongst his flock (Semilla Luz)
What is the right relationship between the Church and politics?
The relationship needs to be parallel and convergent at the same time. Parallel because each of us has his or her own path to take, and his or her different tasks. Convergent only in helping others. When relationships converge first, without the people, or without taking the people into account, that is when the bond with political power is formed, leading the Church to rot: business, compromises… The relationship needs to proceed in a parallel way, each with its own method, tasks and vocation, converging only in the common good. Politics is noble; it is one of the highest forms of charity, as Paul VI used to say. We sully it when we mix it with business. The relationship between the Church and political power can also be corrupted if common good is not the only converging point.
May I ask you if the Church will have women cardinals in the future?
I don’t know where this idea sprang from. Women in the Church must be valued not “clericalised”. Whoever thinks of women as cardinals suffers a bit from clericalism.
Could you have imagined a year ago that you would be celebrating Christmas 2013 in St. Peter’s?
Were you expecting to be elected?
No I didn’t expect it. I never lost my peace as the number of votes increased. I remained calm. And that peace is still there, I consider it a gift from the Lord. When the final balloting was over, I was taken to the center of the Sistine Chapel and asked if I accepted. I said I did and that I had chosen the name Francis. Only then did I walk away. I was taken to the next room to change (my cassock). Then, just before I made my public appearance, I knelt down to pray for some minutes in the Pauline chapel along with Cardinals (Agostino) Vallini and (Claudio) Hummes.