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Society

Warhol Jackpot! Keep Your Day Job! A French Artist Takes On The "Dirty" Money Question

In a country where money is taboo and culture is sacred, French artist Aurélie Galois navigates the uneasy relationship between following your muse and paying your rent.

Image of the art piece called Balloon Dog (a giant red dog made of balloon) in a museum.

“Balloon Dog (Red)” by artists Jeff Koons, one of the highest-paid contemporary artists, installed at the exhibit “Icons: Worship and Adoration”.

Bettina Conradi/Instagram
Aurélie Galois

-Essay-

PARIS — "And...do you make a living from it?" That's the question I'm often asked when I say I'm a painter, before people even know what I paint. In a country where money matters are taboo, it's strange that artists are asked if they make a living from their art.

My response — "I'm not a painter to make a living; it's my life" — feeds the romantic vision behind this idea, a construction that I endure, like so many others, and which raises questions as intimate as they are enmeshed in society.


For Sigmund Freud, money is symbolically associated with excrement. In everyday language, the epithet "dirty" is often attached to money, reminding us how much Judeo-Christian culture has moralized our relationship with this dubious substance.

For artists, the question is even more complex. Certainly, Andy Warhol changed the game and glamorized the art of making money. But we will always prefer a Van Gogh, who never sold a painting during his lifetime, or a Donatello who, according to legend, hung a basket overflowing with banknotes in his studio for everyone to dip into.

Lure of success

For German philosopher Immanuel Kant, the argument of detachment serves to distinguish the beautiful from the pleasant. So, we expect the artist to be disinterested, motivated by the muses and certainly not by the lure of gain, and by extension, by glory, as Cyrano says: "But one does not fight in the hope of success! No! No, it is much more beautiful when it is useless!" Artists are also poorly off in terms of income: 48% of artists earn less than €5,000 per year from their artistic income; 52%, if only women are counted.

Adding up all of their resources, including those outside the field of art (jobs, food jobs, pensions, social benefits, annuities, etc.), their median annual income is €15,000 for men and €10,000 for women, according to Bruno Racine, who provides these statistics in "The Author and the Act of Creation."

Since the 19th century, when the artist’s salary started to be defined by the market and no longer by the commissions they received for their work, artists have been producing at a loss. For my next exhibition, I have produced 15 canvases, without any guarantee that I’ll sell even one, and without modifying my craft to make them more sellable, as if that could somehow corrupt their authenticity.

While being fully aware of the pathetic nature of this stance, I persist in it, because every time I've attempted to pursue more commercial work, it was a failure — and especially because it's often the least appealing artwork that sells.

Image of a woman wearing a black cardigan with holes in it.

Galois shares an image of her old cardigan on her Instagram page.

Aurélie Galois/Instagram

A patent for disinterest

Is it an unpredictable whim of the heart or the great organizational hypocrisy, described by Nils Brunsson, who would like art purchases to confer a certificate of disinterest upon the collector? Here's my final confession: I did not get into art for the money, nor did I do it to ensure a comfortable retirement. If that were the case, I would have been doomed from the start. Bertrand Lavier, a world-renowned French artist, receives a pension of just €890.

Without our work to invent, enchant or denounce, life would be much poorer.

But on the one hand, I enjoy selling my work. The strangeness of receiving money in exchange for an intimate expression is priceless, and I also need it to survive.

Some unions are seeking a guaranteed minimum income, where artists wouldn't be forced to seek supplementary jobs. The fact that everyone takes it for granted that an artist should have a day job in addition to their artistic practice, which requires an enormous amount of time for research, production, and communication, says a lot about the progress that still needs to be made to recognize the status of an artist as that of a real worker. Without our work to invent, enchant or denounce, life would be much poorer.

Aurélie Galois is a painter based in Paris.

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Society

"Cancel" That National Anthem? When Patriotic Lyrics Of The Past Hit Wrong Notes Today

Spain's national anthem, dating back to 1770, is the oldest in continual use — it also happens to be wordless. For other nations, what can be done about aging anthem lyrics that may need to be placed in their original context to avoid upsetting or offending contemporary ears.

Members of the Senegal football team sing their national anthem with hands over their hearts

Senegal sing their anthem during the FIFA World Cup 2022 match at Al Bayt Stadium, Qatar. December 4, 2022

Yannick Champion-Osselin

PARIS — Algeria’s national anthem, Kassaman (Oath), is a war song penned by jailed nationalist and poet Moufdi Zakaria in 1955 during the Algerian War of Independence against the French colonialists. Three out of five verses evoke fighting the colonization of Algeria, with the most controversial verse being the third, which calls out France directly.

In the 1980s, to avoid diplomatic tensions with Paris, Algeria decreed that the third verse could be omitted if the circumstances called for it. But on June 11, a presidential decree restored the controversial third verse, making all five verses obligatory. Now, Kassaman will be performed in its ‘full form’ at official events – allusions to imperialism included.

There was backlash from Paris, as French Foreign Minister Catherine Colonna called the decision “outdated.” Algerian Foreign Minister Ahmed Ataf responded quickly that he was "astounded by the fact that the French foreign minister thought she could express an opinion on the Algerian national anthem."

Alas, this is far from an isolated topic, as people have vehemently expressed their views on whether anthems should be maintained, modified or scrapped for years.

While national anthems are often marches or hymns celebrating a military event, some are considered too bloody and graphic for modern times. Amongst those which literally evoke blood, often that of their enemies, are Algeria’s Kassaman, Portugal’s A Portuguesa, France’s Marseillaise, Vietnam’s Tiến Quân Ca (The Marching song) and Belgium’s La Brabançonne.

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