When the world gets closer.

We help you see farther.

Sign up to our expressly international daily newsletter.

Already a subscriber? Log in .

You've reached your limit of one free article.

Get unlimited access to Worldcrunch

You can cancel anytime .


Exclusive International news coverage

Ad-free experience NEW

Weekly digital Magazine NEW

9 daily & weekly Newsletters

Access to Worldcrunch archives

Free trial

30-days free access, then $2.90
per month.

Annual Access BEST VALUE

$19.90 per year, save $14.90 compared to monthly billing.save $14.90.

Subscribe to Worldcrunch

Fragmented Lives: Prodigal Sons Return To Buenos Aires

Visiting family in Argentina for the first time since the pandemic, Greece-based Argentine journalist Ignacio Pereyra sends some thoughts, from across the ocean, on raising children far from a family and community support network.

Photo of a father and son on the beach. ​

A father and son on the beach.

Ignacio Pereyra

BUENOS AIRES — I am in Buenos Aires with my oldest son, Lorenzo, who recently turned four. Many people here are surprised that he almost always calls me by my name, “Nacho,” instead of “papá” — which he also calls me, but far less frequently.

He also mostly calls his mother “Irene,” instead of “mamá.” Is this anyone else’s experience, for their children to call them by their names? Any theories about why? I'm all ears.

I’m writing this newsletter in fragments, like much of the conversations and thoughts I had when I had one main role: parenting. My wife and our youngest are not joining us for the first part of our trip, so I am alone with Lorenzo in Buenos Aires. This means no time for any work other than being a father. Don’t get me wrong; I am not complaining. It’s just a description of my situation, which is also my wish, and my duty.

It's raining outside as I write, so I have had to resort to the digital babysitter for the first time in 10 days: Lorenzo is watching "The Lion King." I couldn't find any other way to find some time, and get something down on paper.

It has me thinking about life, fragmented.

Writing a message in a bottle

As I explained when I first started this newsletter, I stopped working for Lorenzo’s first two years, to look after him. My wife had started a full-time role, without taking maternity leave — she needed to be away for hours, writing — and we decided this was the best way around it.

It kicked off a series of discoveries and internal thoughts about me, which I still wrestle with today. Like, what kind of a man am I, if I am not working? I had been working since I was 17, and I didn’t stop for over two decades. And, can you end up being bored with a child?

My experience as a full-time dad pushed me to write a long piece which I never ended up publishing, but which some friends — mostly journalists and editors — read. There were lots of interesting suggestions, and positive notes from them on how I could improve my writing on the topic. But one stands out: it was from a writer and a friend, who I respect a lot professionally — who told me that my text was very fragmented.

Maybe my friend was right. I hadn’t intended to write in a fragmented way, but I realized that effectively, that’s what I had done. I then asked another friend, a novelist with many books under her belt, what she thought.

Her hunch was right — my friend didn’t have kids.

She said: “Nacho, your story has some issues, but actually, it being fragmented is not one of them at all. The writing is about a father who is with his son. It’s written exactly as women have had to write, historically: as and when we can, and many times it will come out in fragments. Does your friend have kids? It doesn’t look like it, judging by his comments.”

Her hunch was right — my friend didn’t have kids, nor was planning on them at the time, so that could have made a difference. I found it curious that even I hadn’t realized I’d been writing in patches. Looking back, I’d been typing up and recording notes on my phone whenever Lorenzo was taking a siesta, or when I was awake at night to change his nappy or trying to get him back to sleep again. The main source of my story was coming from snatches of audio and text I’d been saving.

My writing time was fragmented (as it still is today), but so was my attention and capacity to think and elaborate on ideas. These spaces for reflection did not exist for me. My head works a bit like Twitter — a couple of lines and the hope that an idea will work, like a message in a bottle, and might mean something more to whoever ends up reading it, wherever it floats in the sea.

Photo of a man sitting in front of a computer.

Working late.


Upsetting a fragile equilibrium 

There are so many positive, beautiful anecdotes I can share with you about having come home to Argentina. What is more lovely than seeing Lorenzo laughing loudly, over and over again, and having fun with his uncles and aunts, cousins and friends? We’re from a big family, and life without family and friends is a sacrifice when you choose to live in another country. It can feel like a gaping hole, at least at the beginning.

“I want to stay in Argentina forever,” says Lorenzo. “Can we live here forever, and just go back to Greece for the holidays?” is another one of his variants on the topic. My replies are vague and short; that is all that I can offer, for now. It’s something that makes me happy and proud in some way, but also poses more questions for our future.

One reason Lorenzo wants to stay in his father’s native country is obvious: we’re surrounded by love and affection, but he also doesn't have to go to his kindergarten in Greece, and instead is mainly spending time with me. Here in Buenos Aires, life goes on as normal for our family and friends; people work while we are on holiday, and children go to school.

What’s clear is that this familiar pattern we have — of traveling, leaving routine behind — reminds me of something crucial: the lack of a support network beyond a kindergarten, a daycare or an au pair.

Why is family equilibrium so fragile? Does it help us navigate the systems in which we live, in which being compensated in the labor market is one of our major priorities? And through which we gain legitimacy, in some form or another?

We all need work, or to look for work, although we only more or less need it. In part, it makes us visible, it validates us socially: “I am a journalist/plumber/accountant/pilot/architect, and I work here or there."

The nuclear family, the prevailing model in our Western world, is a very new invention, which has much to do with capitalism and the development of industrialized societies.

Historically, a large part of our lives as human beings were spent in community. When people started working and moving to urban centers, nuclear families started to become the norm — at least in the cities. Doesn’t it go without saying that it has made it more difficult to have a family life and children?

Photo of \u200bBarrio de la Boca, autonomous city de Buenos Aires, Argentina.

Barrio de la Boca, autonomous city de Buenos Aires, Argentina.

morganeo via Pxhere

The end of the neighborhood

Jorge Barudy, a neuropsychiatrist and child psychiatrist from Chile, explains In an interview in Spanish with Pikara Magazine, that urbanization is centered in private interests and social isolation.

"It is built from a financial perspective, so that children grow up in a mononuclear family unit and cannot enjoy other forms of social support," he says. “When the neighborhood existed, children were on the streets, helping each other, socializing with each other. Families could compensate for any incompetence they had, and each other’s deficits. The organized model of the market has made the neighborhood disappear, and the same thing goes for the extended family. Luckily, there are still some countries in the south of Europe where these kinds of communities exist, such as in Spain, for example.”

What space do mothers and fathers occupy?

A few days ago, I was at a mixed group sports activity north of Buenos Aires, where the average person was around 40. We had to go around and introduce ourselves. We spoke about how we came to this sport, and the large majority shared their professions. But not one of the 13 adults mentioned that they had kids. Why? They certainly had them.

Lorenzo is finishing "The Lion King 2." It’s been too much screen time for today. And it’s stopped raining — we have the entire afternoon ahead of us — and I think I have hit the limit for concentration. I hope some of these lines, this message in a bottle, have meant something to you.

You've reached your limit of free articles.

To read the full story, start your free trial today.

Get unlimited access. Cancel anytime.

Exclusive coverage from the world's top sources, in English for the first time.

Insights from the widest range of perspectives, languages and countries.


In The Shantytowns Of Buenos Aires, Proof That Neighbors Function Better Than Cities

Residents of the most disadvantaged peripheries of the Argentine capital are pushed to collaborate in the absence of municipal support. They build homes and create services that should be public. It is both admirable, and deplorable.

A person with blonde hair stands half hidden behind the brick wall infront of a house

A resident of Villa Palito, La Matanza, stands at their gate. August 21, 2020, Buenos Aires, Argentina

Guillermo Tella


BUENOS AIRES – In Argentina, the increasing urgency of the urban poor's housing and public services needs has starkly revealed an absence of municipal policies, which may even be deliberate.

With urban development, local administrations seem dazzled, or blinded, by the city center's lights. Thus they select and strengthen mechanisms that heighten zonal and social inequalities, forcing the less-well-off to live "on the edge" and "behind" in all senses of these words. Likewise, territorial interventions by social actors have both a symbolic and material impact, particularly on marginal or "frontier" zones that are the focus of viewpoints about living "inside," "outside" or "behind."

The center and the periphery produce very different social perceptions. Living on the periphery is to live "behind," in an inevitable state of marginality. The periphery is a complex system of inequalities in terms of housing provision, infrastructures, facilities and transport.

Keep reading...Show less

The latest