In 2012, the same year the Costa Concordia cruise ship sank off of Giglio Island, David Quammen published his book Spillover, which predicted that somewhere in Asia a virus would be attacking the human respiratory tract on its way to becoming a global pandemic. And so it was. This terrible shipwreck, which the world watched in slow-motion exactly ten years ago on January 13, 2012, now appears to us — just like the COVID-19 pandemic, like the trailer of a horror film we are now all living for real.
Millions dead, ten of millions sick, and the psychological collapse of entire generations, the youngest and most defenseless. In the meantime, climate change is spiraling out of control: sea levels are rising, land is drying out, ice caps are melting, not to mention hurricanes, storms, floods, droughts, famines, wars, migration.
The correlation between climate change and the pandemic has been demonstrated countless times by scientists. Soaring temperatures, intensive livestock farming, deforestation and the devastation of the natural animal kingdoms have led to zoonosis: Species-hopping, in which a bacterium or virus escapes from its host and spreads to another, creating a chain reaction with devastating results.
Finding the correlation between the sinking of the Costa Concordia and the current situation is more a subtle exercise: by looking at the decisions we made to respond to the disaster — or rather, how we failed to take action.
A maze of choices in the dark
"The Concordia has become a maze of choices in the dark, deciding whether to open a door or not, whether to move or stay put, can be the difference between life and death,” Pablo Trincia said recently in his podcast “Il Dito di Dio.” (The Finger of God). A cruise ship with more than 4,000 people, including passengers, crew and ship personnel, is a microcosm in itself: it contains everything. And indeed, in these very long and slow moments, when time seems suspended, a tragedy was in the making.
There were reported many notable demonstrations of solidarity, as strangers helped each other. There were also those who fled as quickly as possible, seeking their personal safety at the expense of others. There were those who, between the ship crashing into the rocks and the dropping of the first lifeboats, seemed not to care.
Don't look up
If it is true that there are lessons to learn even from the worst tragedies, then we must make sure that the terrible wreckage of this small world can help us understand and identify the rocks we are heading towards today: the climate crisis and the pandemic. Time is the discriminating factor, as always. Director Adam McKay explains it well in his movie Don't Look Up, showing us how people react as they face slow-motioned tragedies.
In this scenario, the slowness of the film is the central narrative choice: there is initially plenty of time before the comet would hit the earth, ineluctably ending human life, and there remains plenty of time to live and love and enjoy.
Never has the need for salvationbeen so collective
Hence, we also have time to expect that the asteroid is still far away, to imagine that it will deviate from its course. We even have time to forget that the impact is inevitable, and to continue to live as if nothing is happening.
This is the most common reaction to pandemics and environmental disasters. Turn your head away, pretend you don't see, don't look up.
Calculating costs and benefits
Denial is the work of politicians incapable of questioning the only development model they know, of the billionaires who built bunkers to survive in New Zealand, (where it seems that the crisis will have less impact), of the Silicon Valley gurus have already bought coolers to preserve their bodies for eternity by cryogenics.
On the Costa Concordia, refusal to look the disaster in the eye wasn’t just the work of those who were supposed to give the alert and manage the evacuation: we are all in the same boat when it comes to denial. When a disaster happens in slow motion, it feels as though there is still too much time to bother rushing for solutions now.
We tend to think about the time we have left, about the costs and benefits to our tiny lives, without even realizing that never has the need for salvation been more collective.
Ten years ago, as today, we convinced ourselves that we are absolved of responsibility precisely because we know that everyone shares the same responsibility.
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