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China

"Sheng-nu" No More - Revenge Of China's Unmarried Career Woman

The frequent use of the Chinese term "Sheng-nu," translated as "leftover women," is a sign of the lingering stigma in China of women who don't get married. But financially successful women are turning the tables on the question of social status.

"Sheng-nu" No More - Revenge Of China's Unmarried Career Woman

Some Chinese women are using consumerism to counteract longstanding stigma over their single status

Robert Kozinets and Chih-Ling Liu

In China, if you are female, educated and unmarried by the age of 27, people might use a particular term – "Sheng-nu" – to describe your social status. It translates simply as "leftover women".

The label was deliberately invented to curb the rising number of single women in a traditional society which sometimes views not marrying as a moral transgression. Some even consider it a threat to national security.


Indeed, portrayals of single women as lonely, desperate, overqualified and intimidating appear regularly in Chinese media and news outlets. Research has shown that the "sheng-nu" stigma has pressurized many women into marriage.

Economics as protest

Partly as a result of the expansion of mass education since the economic reform of the 1980s, women in China appear to be increasingly confident about their place in modern society.

The 7 million single women aged 25 to 34 in urban China are among the largest contributors to the country's growth. Women now contribute some 41% to China's GDP, the largest proportion of any country in the world.

And our research reveals that single professional Chinese women are changing how others see them not through protest or activism – but through their economic power. They are using consumerism to counteract longstanding stigma over their single status.

One 33-year-old woman told us:

"During family gatherings, my aunt just loves to tease my parents about why I'm still single. In her mind, I must lead a miserable life. I need to defend my parents [so] I constantly upgrade my own self-image by buying myself more and more expensive clothes to wear."

She continued: "I want the best of everything in life. My sunglasses are from Burberry, my handbag is from Louis Vuitton, my laptop is from Apple ... I show that I'm not miserable and I lead a great life. [My relatives] can then leave my parents alone."

Consumption and economic power have become a way for these women to build legitimacy for an alternative lifestyle

ImagineChina/ZUMA

Gifts for worried parents

And a 30-year-old explained: "The more people want to laugh at you, the more glamorous you need to look in front of them. When you look glamorous, people become more tolerant of you [and your family]."

An IT developer of 35 recalled: "When I bought my mother a golden ring, she was over the moon. My father was very poor when they got married, so she never received a ring from him. I wanted to show both of them that I can afford many, many things."

The marketplace is also capitalizing on the rise of singlehood and its economic muscle. China's "Singles' Day", invented in 2009 by the e-commerce giant Alibaba as a kind of anti-Valentine's celebration for single people, has overtaken Black Friday to become the biggest annual shopping festival in the world.

Singles-day spending

Held on November 11 every year (the date was chosen because of the four number ones in the date 11.11), 2021 has seen record levels of spending.

Japanese beauty company SK-II has also seen a growth in sales after it launched a series of popular videos featuring successful professional women who have chosen not to marry.

Of course, not all single women in China can afford to demonstrate this kind of spending power. But our study suggests that for those who can, a new sense of economic liberty helps to define themselves and their place in Chinese society.

The chance to spend money on themselves – and often on gifts for their parents – helps to positively redefine their single status as something to be proud of.

Through conspicuous consumption, they promote themselves as morally upright, economically independent, successful citizens. The women in our study are deploying the power of the market to counteract the "sheng-nu" stigma and its spread.

Consumption and economic power have become a way for these women to build legitimacy.

As another woman commented: "Single women really should go out more, especially when they are not bound by family life. Go out and see new scenery, experience a new life. You might realize there is another possibility to live."

Despite its rise in contemporary China and Hong Kong, the act of protesting can lead to imprisonment and severe consequences. For stigmatized "sheng-nu" women, direct confrontation in the form of social activism could lead to serious professional or legal consequences.

Instead, consumption and economic power have become a way for these women to build legitimacy for an alternative lifestyle. Their struggle pits the modernizing and global power of the contemporary market against the traditional cultural authority and media power of China's modern party state. And in a surprising turn of events, it looks like the single women are winning.


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Society

Big Brother For The People: India's CCTV Strategy For Cracking Down On Police Abuse

"There is nothing fashionable about installing so many cameras in and outside one’s house," says a lawyer from a Muslim community. And yet, doing this has helped members of the community prove unfair police action against them.

A woman is walking in the distance while a person holds a military-style gun close up

Survellance and tight security at the Lal Chowk area in Srinagar, Jammu and Kashmir, India on October 4, 2022

Sukanya Shantha

MUMBAI — When sleuths of the National Investigating Agency suddenly descended on human rights defender and school teacher Abdul Wahid Shaikh’s house on October 11, he knew exactly what he needed to do next.

He had been monitoring the three CCTVs that are installed on the front and the rear of his house — a chawl in Vikhroli, a densely populated area in suburban Mumbai. The cameras told him that a group of men and women — some dressed in Mumbai police’s uniform and a few in civil clothes — had converged outside his house. Some of them were armed and few others with batons were aggressively banging at the door asking him to immediately let them in.

This was not the first time that the police had landed at his place at 5 am.

When the policemen discovered the CCTV cameras outside his house, they began hitting it with their batons, destroying one of them mounted right over the door. This action was captured by the adjacent CCTV camera. Shaikh, holed up in his house with his wife and two children, kept pleading with the police to stop destroying his property and simply show them an official notice.

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