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Monk performing while a sillouheted monk is on their phone
She is in three WeChat groups where people usually communicate through voice messages in their native language. Most WeChat users in rural parts of the country communicate in their oral native language .
“I learn many words. I learnt how to say a lot of things in my own language,” the mother of two now living in Western Australia told me.
Dechen’s story is not isolated. Social media is giving a new lifeline to Bhutan’s native languages, which do not have written script and lack proper documentation. By communicating through voice messages, social media is giving Bhutanese people in both urban and rural areas a new opportunity to use their local language.
Losing Bhutan’s languages
Bhutan is a tiny Himalayan nation with a population of under 800,000 people. Internet and television was introduced only in 1999 and mobile phones in 2004.
The country has more than 20 local languages, but only Dzongkha has written text and is promoted as the national language.
The country struggles to promote the national language and its usage against English. Today most urban residents, especially the elites, speak English as their primary language.
Many languages – especially minority languages – are vanishing or becoming endangered as younger generations switch to Dzongkha and English.
The medium of instruction in schools is mostly in English ; Dzongkha is taught only as grammar and literature. Students are shamed and often punished for using their local languages.
Social media could be an invaluable tool in this preservation.
The preservation and promotion of local languages, therefore, depends on the speakers. A language faces extinction when its speakers die out or switch to another language.
Linguist Pema Wangdi has researched languages in Bhutan , and he told me many people are losing their native language.
“When we lose our language, we lose a piece of our national identity,” he told me.
Wangdi has identified there are no longer any speakers of Olekha, an indigenous dialect of Rukha in Wangdu Phodrang.
“The loss of a single language is a loss of a piece of our national linguistic heritage and identity,” he said. “When a language is lost, cultural traditions which are tied to that language such as songs, myths and poetry will be lost forever.”
Other Bhutanese languages – including Tshophu language of Doyaps in Samtse, Monpa language of central Bhutan, and Gongdukha of Mongar – are endangered and at the brink of extinction.
Woman and children in Bhutan sitting in front of a general shop & photo studio.
Source: Bradford Zak/ Unsplash
Preservation of local languages
The future of the minority languages are at threat. The Constitution of Bhutan mandates the preservation and promotion of local languages , but there are no official efforts to preserve native languages.
But encouraging people to speak their native languages can have far reaching benefits in preserving and promoting Bhutan’s rich culture and tradition. Language embodies identity, ethnicity and cultural values: a thriving local language would help transfer this intangible wealth to the younger generation.
Social media could be an invaluable tool in this preservation.
Bhutan could save its languages from becoming extinct with promotion of social media usages and language education could be done on the social media platforms. With both young and old people glued to social media, encouraging more people to use local languages in social media could generate interest among the youth to learn their local languages.
It could also help in documenting the endangered local languages as the older generation can record their voices on WeChat.
Many elder citizens feel strongly about their language and emphasise teaching their mother tongue to the younger generation and their grandchildren. Social media – joining the younger generation on platforms where they feel at home – could be the way forward.
Tashi Dema , PhD Candidate in Language and Politics, University of New England
This article is republished from The Conversation under a Creative Commons license. Read the original article .
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